‘Men only target vulnerable women’ & other myths

Featured

Dr Jessica Taylor

15th October 2020

Content warning for rape, abuse and blaming of women and girls.

One of the biggest lies we’ve ever been fed is that women and girls have an innate vulnerability which causes sex offenders, domestic violence offenders and child abusers to spot them and target them.

I write this blog to dispel this powerful myth, and to reassure millions of women and girls that it wasn’t their ‘vulnerability’ which led to them being beaten up, abused, raped or harmed.

I want to make this argument in six points:

⁃ The vulnerability myth is based on some very old, and very shit science

⁃ We like to deny our own vulnerability by calling other people ‘vulnerable’

⁃ We teach children that only ‘vulnerable’ kids get abused and harmed

⁃ We have an oversimplified understanding of abusers and offenders

⁃ We don’t know how to tackle the global epidemic of male violence

⁃ Vulnerability does not lead to other humans committing crime

The message which I hope to convey is that ‘vulnerability’ is not the cause or the source of the abuse that women and girls are subjected to. Further, we have leant on this explanation so heavily that services, programmes, interventions and policies are based upon it, despite it being incorrect.

The vulnerability myth is based on some very old, and very shit science

Calling women and girls ‘vulnerable’ is so commonplace now, you might not even notice it. You might not notice that when a woman or girl is abused, someone will point out her ‘vulnerabilities’. You might not notice that the conversation often becomes about her background, her personality, her childhood or her understanding.

The truth is that this process of seeking and assessing ‘vulnerabilities’ of women and girls who have been abused and harmed is deeply embedded into social care, psychology, mental health, counselling, policing, legislation, education, law and justice.

To understand how we got to a place where we pick apart the woman or girl and lay out her ‘vulnerabilities’ as reasons for being raped, trafficked, abused or traumatised – we have to look at some of the old theories which have continued to influence our thinking.

One such theory is almost 80 years old, and comes from positivist victimology.

Key theorists in victimology and criminology as far back as 1948 argued that only certain types of people became victims of crime and often brought it upon themselves.

Hans Von Hentig wrote in Time Magazine (1948):

‘Certain characteristics of law-abiding citizens arouse a counter reaction in the criminal. The inexperienced businessman, for example, invites embezzlement; the nagging wife is flirting with murder; the alcoholic is a natural for robbery. Thus, the victim becomes the tempter.’

As you can see from this example, it is theorised that victims ‘tempt’ and ‘arouse’ criminals to commit crimes by being vulnerable, inexperienced – or… a woman.

Spoiler alert: There is a lot of misogyny in vulnerability theories and research.

Later victimology theorists such as Benjamin Mendelsohn and Stephen Schafer also suggested that victims caused crime by being weak, vulnerable, female, old, disabled or young. All three theorists suggested that victims precipitate crime by provoking offenders. Whilst this sounds somewhat outdated, these perspectives are alive and well.

Many theories within psychology and criminology still rely on the assumption that women subjected to sexual and domestic violence either brought the offence on themselves, should have done something to protect themselves, should have behaved in a different way or that their vulnerabilities led to the offender targeting and attacking them.

Victim precipitation theory and research suggests that victims precipitate a crime by their behaviour, vulnerability, character or even the way they walk. This research is still ongoing, and only recently I spoke to an academic who was conducting research into which women were ‘vulnerable’ to being raped by their gait and style of walking.

The argument goes that if a woman or girl walks in a way which is not confident or assertive, she gives off some sort of signal to offenders that she is vulnerable and would therefore be a good target for rape or abuse.

Walking isn’t the only thing which academics have suggested to be a vulnerability in women and girls – everything from their appearance to their childhood has been explored in the literature for decades. There are thousands of articles and studies which seek to name the ‘vulnerability factors’ of women and girls, with the aim of reducing them by changing something about that woman or girl.

Interestingly, the same cannot be said for men who are raped and abused, they are not generally discussed as if they were ‘vulnerable’ to offenders or ‘giving off signals’ to be raped or abused.

It’s as if we see rape as a violent crime when committed against men, but as natural process of taking of an opportunity of a weak person, when rape is committed against women.

The reason that I reject this research and these theories entirely is simple: none of it is true, and if you look hard enough for correlations, you’ll find them no matter what they are.

If I looked hard enough, I bet I could find a correlation between which vegetables women eat and being subjected to violence or abuse by men. The reality is that violence against women and girls is so common, that you can often find correlations that don’t really exist, purely based on how common one of the variables is.

I, and thousands of other professionals, have been working with abused women and girls for decades. Those of us who have done these jobs know that we come across women and girls from every background imaginable. I’ve never seen a particular personality, character, appearance, walk or background that has formed any sort of pattern in the women I have supported.

I’ve supported everyone from female MPs to child victims of trafficking. I’ve worked with lawyers and police officers who were being raped and abused by their husbands at home. I’ve worked with social workers who work in safeguarding teams every day and live in fear of their partners. I’ve worked with women who were experts in martial arts who were raped and beaten up by men. I’ve discussed experiences of abuse and rape with women in the military and women who are now veterans.

Equally, I’ve worked with women who have been in care since they were toddlers. I’ve supported girls who have been trafficked around the country. I’ve worked with girls who have never known a safe place to live and have struggled to get a decent meal.

I can’t think of any ‘vulnerability’ that any of these women or girls had in common. They were a mixture of confident, nervous, strong, terrified, healthy, unwell, believed, ignored, extrovert, introvert, popular, lonely, religious, atheist, old, young, poor, rich, supported and isolated women and girls.

The only thing they had in common was that they were females in a patriarchy, and that means that statistically, they are at constant risk from male violence.

We like to deny our own vulnerability by calling other women ‘vulnerable’

You might be wondering why we go to such efforts to name the vulnerability in the woman or girl.

My work, and the work of many others, explores the concept of ‘denial of personal vulnerability’.

Simply put, this means that we are all vulnerable at some level, but we like to pretend we are not.

We are vulnerable not because of innate characteristics or behaviours, but purely due to how common abuse and rape is. At any given time, any of us could be attacked, assaulted, abused, threatened, groomed or even murdered. But to think in such terms would leave most of us anxious and terrified to live a normal life, so we instead tell ourselves that it would never happen to us, because we are not ‘vulnerable’ like those other women and girls who are raped and abused.

We tell ourselves that we would never be that stupid, never be that trusting, never drink that much, never date that guy, never go to that place. We tell ourselves that we would ‘see the signs’. We tell ourselves that the first time he laid his hands on us, we would be out of the door.

It’s all bullshit, of course. But we like to redirect our own feelings of personal vulnerability by pointing the finger at victims and then picking out their ‘vulnerabilities’. We then say ‘ahhh, that’s why she was raped, well, I would never do that, I would never let that happen to me.’

It’s a defence mechanism. A coping strategy for living in a patriarchy. We blame and name other women and girls as ‘vulnerable’ so we don’t ever have to face the fact that it could happen to us.

This is true even when academics write papers about ‘vulnerabilities’ of women and girls subjected to male violence. The difference is, they get to dress it up with big words, theories and titles so that we all nod and agree. It must be the vulnerabilities of the victims! Of course!

We teach children that only ‘vulnerable’ kids get abused and harmed

We invest a huge amount of time and effort into convincing each other that only the vulnerable will be abused, raped and harmed. This starts early, as early as primary school.

Children are taught in PSHE, assemblies and workshops that only the vulnerable children will be abused or groomed. Resources from everywhere from NSPCC to Barnardo’s have endorsed the myth that only the vulnerable children will be abused, and that if we remove their ‘vulnerabilities’ they will be safe from sex offenders and child abusers.

It’s again, all total rubbish. But that doesn’t stop us from showing children videos, resources and sessions which encourage them to identify the ‘vulnerability’ of the child who is raped and abused. It also doesn’t stop us from constructing entire vulnerability assessments in professional practice which erroneously attempt to identify which vulnerabilities of the child caused the abuse, so we can ‘solve’ them.

A common example of this is when professionals conclude that a girl has been exploited or raped because she didn’t ‘have enough education about consent and healthy relationships’.

This leads to plans around the child which suggest that increasing her knowledge of consent and abuse will protect her from the sex offender who is exploiting her, because once she has more knowledge, she will use the knowledge to defend herself and protect herself better.

This completely ignores the fact that even the most educated professionals who work in abuse every day, are still just as likely to be abused as anyone else. There has been no research which suggests that knowledge of abuse is protective. It is educative at best. This is because power dynamics and the choice to commit violent crime against women and girls has literally fuck all to do with the victim and has everything to do with the motivation and personal choices of the offender.

If we are to tackle this myth, we need to look at why we embed it from such an early age in girls and boys around the world.

We have an oversimplified understanding of abusers and offenders

One of them main issues we have is that whilst we like to scream ‘monster’ and ‘pervert’ and ‘paedo’ at offenders, we don’t actually get taught anything about these men. This leads to serious misunderstandings about offenders who commit domestic and sexual violence offences.

One such misunderstanding is that offenders carefully seek out and then deliberately target the most vulnerable women and girls in society.

This is very easily disproved, especially as direct qualitative research with sex offenders and domestic violence offenders shows that men who commit these crimes target their victims for hundreds of reasons, most of which have absolutely nothing to do with vulnerability.

In interviews, sex offenders have said that they targeted girls because they liked their hair, their tights, their body shape and their smile. Sex offenders report targeting children because they are confident and happy. Some talk about their specific sexual fantasies. Some only target girls of certain ages and ethnicities. Some sex offenders report not caring who their victims are at all, and will rape and abuse any child they can.

When it comes to online sex offending, there is plenty of evidence that sex offenders target children and adults randomly, based on whoever responds first and in a way they want. This means they can literally use a scattergun approach to attack and groom hundreds of victims per day, and never know anything about their so-called ‘vulnerabilities’.

In chat logs of sex offenders abusing children which were analysed by Kloess et al. (2017), most offenders never even asked for details about the child. They were not seeking vulnerabilities to exploit. They were targeting hundreds of different kids. They had very little in common.

With the abuse and grooming of adult women, the same can be said. It is seen as ‘common knowledge’ that abusers target vulnerable women – and yet, many offenders actually target assertive and confident women who spend the rest of their lives wondering how that man managed to grind them down and destroy their sense of self.

The reality is, for lots of misogynists, destroying confident and healthy women is part of the fun. It’s part of the kick they get out of belittling and humiliating her. Why would an offender always target vulnerable women, when they enjoy breaking down women and controlling them?

The vulnerability theory is just myth. It suggests that offenders don’t target or abuse ‘strong’ women, and that if you are a strong woman, it shouldn’t ever happen to you.

This is particularly true for Black women who are generally positioned as strong, aggressive matriarchs due to racism. So it’s even harder for Black women to be seen as victims of abuse and male violence, because we assume they are all ‘strong, assertive’ women who would never be targeted by abusers. There has been much written about this phenomenon, and it deserves a lot more attention. Especially as it exposes so fluently, the stereotypes we use to build the ‘perfect victim’, and what happens when you as a woman, sit outside of that perfect victim stereotype.

If you are not seen as vulnerable or weak, you can often be positioned as a liar or a malicious ex.

It’s almost as if we believe that all victims of male violence must be inherently vulnerable women and girls, and they are not vulnerable, they are not real victims.

We don’t know how to tackle the global epidemic of male violence

This is probably fairly obvious, but we don’t actually know how to (and there is very little appetite for) challenge and end global, systemic male violence.

We did get to a point where we started to take notice of the fact that 97-99% of all violent crime is committed by men globally, and that we had to do something about the way men and boys were being socialised and brought up to regard fighting, violence, sexual power, competition and bullying as masculine traits to aim for.

However, more recently, we have seemingly gone backwards. When we talk about male violence or male crime stats, we are shouted down and told we are misandrists and man-hating feminist bitches, (ironic, but okay).

It seems that if we cannot even publicly address decades of solid evidence and statistics, we definitely cannot work towards tackling male violence yet. As much as I would love to see that for the good of our entire species, you can lead a horse to water but you cannot force it to drink.

Everyone knows the reality of violent crime, but many are reluctant to do anything with it.

We’ve now moved away from holding men responsible (again) and gone back towards positivist theories of victim precipitation and vulnerability.

Vulnerability in one human does not lead to other humans committing crime

My final message has to be the clearest.

It does not matter how vulnerable a woman or girl is, it never ever ‘causes’ another human with free will to choose to abuse, rape or kill them.

Absolutely nothing inside that victim has any power or effect on the choice-making of an offender.

They are capable and competent adults who make active choices to harm women and girls for one reason:

Because they want to.

You don’t need any other theories. Offenders do it, ultimately, because they want to. That’s why they are able to keep their cool with their boss, or their best mate, or some dickhead they play footy with – but ‘lose their cool’ with their girlfriend at home or abuse little girls.

This isn’t about vulnerability of the woman or girl, it’s about a choice that is made by a misogynistic, violent offender who wants to abuse and harm women and girls (and in some cases, children in general rather than just girls).

Let me explain something to everyone reading this blog:

If vulnerabilities lead to some sort of human arousal or temptation in us to exploit or abuse or kill weaker humans, we would all do it (or at least the majority of us). And yet, not only do the majority of humans not commit these crimes, but women hardly commit any.

Globally, women are only responsible for around 2% of violent crime. So does this mean that victim precipitation theory only applies to male offenders and female victims?

If the vulnerability theories were real, that would mean that if you came across a drunk woman, accidentally separated from her friends and lost in the high street, you would think ‘she’s vulnerable and alone, I could do something to her right now!’

But you don’t, do you?

Most of us have never had a thought like that in our lives.

You might instead see her and think ‘shit, she’s alone, is she okay?’

Or you might approach her and ask her if she’s safe, and where her friends are. You might ring an ambulance or police if needed. You might help her back to somewhere safe like a taxi rank or a bar where her friends were.

That’s because you made a CHOICE.

100 people could walk past her and the majority would see all of her so-called ‘vulnerabilities’ and either try to help her or not stop at all.

And yet a handful may stop and make a choice to harm her, rape her, rob her or kill her.

Her ‘vulnerabilities’ had nothing to do with it. It is all about the active choice making of the offender.

It is ALWAYS the choice of the offender.

Vulnerability of women is just a myth used to distract us from the real cause of male violence: men.

Written by Dr Jessica Taylor

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Misogyny in the family courts

Dr Jessica Taylor

21/09/2020

Everyone who works with women who have been subjected to domestic abuse, or children who have been subjected to sexual abuse, will know how volatile, unpredictable and misogynistic our family court system can be.

I am going to use this space to explore some of the most common narratives and problems that arise for women and girls in the family courts, and I encourage all professionals working in this field to consider what will be presented here. It won’t be comfortable reading, and I fully expect people to try to tell me that these cases aren’t real, and this isn’t happening.

Each year, thousands of women write to me about their terrifying experiences of the family court system. Despite every woman being an individual, and residing everywhere from Essex to Sydney, the story is the same.

And if I have learned anything from working with and for women in need in the last ten years, it’s to watch out for patterns, especially when they span countries, languages and cultures.

As it happens, the way women and girls are pathologised in the family court systems is one of those patterns, and one that worries me greatly. I am, thankfully, not the only person to notice this or to be fighting against this, and recently the UK family court system has been lobbied to commit to reform and exploration of its practices. Campaigns by feminist activists such as #thecourtsaid have repeatedly highlighted the dangerous and abusive decisions of the family courts.

In this blog, I will highlight the most common issues that women are facing and how they are used to create an adversarial, misogynistic system that disbelieves, gaslights and destroys women step by step.

Believe me when I say that this is starting to look like a blueprint. I have been talking with women from around the world recently, and their cases are almost identical. The tactics and language used are the same. The injustices are the same and the risks to children are the same.

I hope by writing this, that more women will become aware of how common this is, and process the trauma, guilt and blame of these distressing court cases.

Women who report abuse are quickly reframed as crazy, jealous exes

Every single report I have read so far has either directly or indirectly described mum as emotionally unstable, jealous of new partners, delusional or has issues with the ex that they seem to be taking out by manipulating the court process or by coaching their children.

Reports seem to read that when women start new relationships after divorce or relationship breakdown, they are unstable and promiscuous, but when the male ex starts a new relationship, it’s taken as evidence that he is stable and settled down.

Often, women face an assumption that they are in the family court system because they are angry that their abusive ex has a new partner. Every woman I’ve spoken with so far has barely even mentioned the new partner, and indeed in some cases, I couldn’t even tell you if there was one. And yet, the way they are being portrayed is that they can’t let go of their ex, and that the court case is a waste of everyone’s time, because she cannot accept the end of the relationship.

What is interesting about this, is that in all of the cases I have discussed this year with women, the woman actually ended the relationship and left due to abuse. Some went to refuges, some went to family, some found other accommodation. All of them left because they realised they were being abused, or because their children disclosed sexual abuse.

None of them want to be with their ex, but it’s amazing how credible male ex boyfriends and husbands seem to be, when they accuse the woman of being ‘jealous’ that he’s moved on. Mud sticks, and professionals around her soon begin to make comments or write reports which include these inaccurate assumptions. This is particularly dangerous where children have disclosed abuse, and then the family court hearings become more and more focused on mum’s ‘agenda’ and ‘motivation’ instead of what the children have said.

No one seems to be taking young girls seriously when they disclose sexual abuse

The way that young girls are being dismissed by professionals ranging from social workers to paediatricians is worrying me greatly, and is the motivation behind this blog post.

The first thing that seems to happen is that the girl discloses randomly, during play or non-related conversation about something that a (usually) male family member has done to her.

Language is usually infantile and mixed up. This is completely normal. The girl describes the abuse in a way that would be clear to any experienced professional that there is something seriously wrong.

Examples include:

⁃ Daddy pokes me in my privates and my bum

⁃ Daddy checks my vagina all the time

⁃ Daddy takes pictures of my bum

⁃ I don’t like it when the yoghurt comes out of dad’s wee thing

As you can see, these real examples clearly show that the child is not coached or influenced. Some children draw pictures of their abuse or of male genitals. Some children write stories or poems about abuse and rape.

In addition to these clear signs of abuse, we also see girls with injuries and genital irritation such as scratches, marks, itching, soreness and spots. Even when this is happening, mothers are being told that it’s normal and that there is no need for tests or examinations.

This completely ignores all of our evidence base in child sexual abuse, which clearly states that these disclosures plus any kind of physical symptoms in small children are clear signs of sexual abuse.

So why are these signs and disclosures from girls being ignored in the family courts? Why are professionals suggesting that girls are making this up, or don’t know what they are talking about? Why are we so sure that she isn’t being abused, that we will continue contact with sexually abusive parents and ignore her disclosures?

This is the opposite of all of our safeguarding evidence and policies. What is the point of having these policies and child safeguarding legislation if we then ignore it during hearings and investigations?

Character assassination is par for the course; and no one seems to care

Reports and hearings often become obsessed with the character assassination of the mother – and become less and less focussed on the well-being and disclosures of the children.

This is something I’ve noticed more and more over the last few years, and now seems commonplace.

Even where children have disclosed and reported to the police, the reports become about the fact that mum was abused as a child or is on benefits. It has absolutely nothing to do with the abuse of the children, any yet the mum of the children finds herself defending her life choices, childhood, personality and background whilst trying to get everyone to re-focus on the disclosures made by the children.

When this happens, the hearings start to become an adversarial process about which parent is ‘telling the truth’, and which is ‘credible’ – rather than addressing the fact that a child has repeatedly described sexual abuse.

There’s a lot of dodgy psychiatry and psychology going on, with no real process to challenge poor practice

It concerns me how many women are diagnosed or labelled with disorders and psychiatric conditions after meeting a psychologist for 2 hours during an assessment. I have read several reports in which women have been labelled, accused and diagnosed after one short interview, whilst they were under severe stress and worrying about their child being abused.

Despite this, these reports are taken seriously and can be used to make important decisions.

As an example, one woman had reported that her child was disclosing abuse by dad, and so they were all assessed. On the psychometrics and assessment, the mum and dad scored the same, but mum was diagnosed and labelled, whereas dad received a glowing report. Interestingly, I noticed that on one subscale created to detect social desirable responding (where people ‘fake good’), the Dad (who was accused of sexually abusing children) scored much higher than the mum, but mum was accused of faking good with the psychologist and Dad was described as friendly and stable.

It was as if the scales were being completely ignored whilst the psychologist wrote a biased report based purely on their own opinion. When this was challenged, mum was accused of being delusional and emotionally unstable. The more mum protested, the more it was used against her to ‘prove’ she was unstable.

In short, mum was trapped. The more she criticised the report, the more she was pathologised using shitty psychology and psychiatry.

This example seems to be common, and I’ve come across similar cases over and over again. It worries me how little time is used to ‘assess’ the family, and the kind of comments that seem to be acceptable.

I’ve read some reports that are nothing short of libel, based on absolutely nothing and are difficult to get overturned or corrected. Conversely, I’ve read reports about Dad, whom the child has disclosed is sexually abusing them, in which they are described as nothing short of a saint among men. It’s very disconcerting reading the reports about a family, in which a fellow professional has written such a biased report, and the disclosures of the child have been almost completely dismissed.

Further, judges have been found to make awful comments, including one who argued that a woman whose daughter had disclosed repeated sexual abuse by her dad, was accused over being overprotective of her daughter because she had historical miscarriages over a decade earlier.

It raises the question of who regulates and manages these hearings and processes, and what rights do women have to challenge and change inaccurate, misogynistic and biased comments, judgments and reports.

Parental alienation seems to be the trump card for abusive men

Not just confined to the depths of MRA twitter and Facebook groups, parental alienation is now being used frequently in cases where children have disclosed abuse.

Even in cases where children have clearly described sexual abuse by dad, the dad is able to argue that the mother is committed parental alienation by stopping the child from seeing him.

This is extremely problematic, especially as most people would agree that if a child has disclosed sexual abuse, the safest thing we can do is keep the child away from the potential abuser to instantly reduce the risk to the child. However, I have now spoken to several women who have been threatened with action, or accused of parental alienation, for stating that they will not allow their children to have unsupervised contact with a parent who the child is saying, has sexually assaulted or raped them.

Most of the women I spoke to were terrified of the accusation of parental alienation, and in cases where this had been used against mum, it often worked – and Dad was granted access even when the child was disclosing sexual assaults.

It is clear that real parental alienation does happen in some cases – but choosing to stop contact when a child spontaneously discloses serious sexual abuse is surely common sense, and not an act of parental alienation.

One woman I spoke to was threatened by a judge that if she didn’t support contact with her ex husband, (who had convictions for DV and the child was reporting had sexually abused her), that he would award full custody to Dad as a way to punish/control her.

Sadly, this isn’t the first time I’ve heard this, either.

Something is seriously wrong with our system.

Evidence is not being gathered correctly or quickly enough when children are at risk from abuse

As if there were not enough issues already, one of the things that has really started to worry me over the last few years is how long children are being left after a series of serious disclosures without any interviews, examinations or referrals.

We already know that on average, children disclose 7 times before someone takes it seriously (according to an NSPCC, 2014 study).

However, I keep coming across cases in which children have disclosed sexual abuse and have even told adults that their genitals hurt – and no one has seen them for weeks, sometimes over a month.

Further than that, some children who disclose recent rape or sexual abuse have not been referred for tests or examination for several weeks, sometimes as long as two months, by which time all DNA evidence would be gone, and some injuries would arguably have healed.

This is counter to all of our knowledge and practice wisdom in child sexual abuse, and yet, it seems common when it comes to family court cases.

I have also come across poor practice in which children have disclosed serious sexual abuse, and the way we have dealt with it is to send uniformed officers into their houses, or taken children to police station evidence suites where the child has instantly stopped talking and has refused to speak about anything.

Rather than us acknowledging that our process has scared the child, we have then suggested that the child has not been abused or there is ‘no evidence’.

Even where parents have attempted to record their child’s disclosures in the moment, evidence is being ignored. Professionals are telling mums that they cannot do anything to protect children as young as 3 years old unless the child gives a full and specific disclosure of the sexual offences, which is also incorrect and does not align with safeguarding practice.

Decades of research evidence is being totally ignored

What this all amounts to, is that thousands of papers, reports and theories are being actively ignored in cases where women and girls disclose abuse.

Whether it’s evidence and theories about how to support children to disclose, or evidence based lists of symptoms and signs of sexual abuse – so much is being ignored.

Research clearly gives us lists of things to look out for in children who might be being sexually abused, and despite many of these signs being present in these cases, children are being ignored. Research also defines the different ways in which small children attempt to disclose abuse that they don’t understand, which ranges from verbal disclosures through to behavioural disclosures – and yet I have never read a report which includes this evidence base.

Research on offenders seems to be being ignored too. Men with previous convictions for sexual abuse or accessing child sexual abuse imagery have been given unsupervised access to children because professionals have argued that his own children are not at risk.

An example of this from around 2015 includes a man who had several convictions for sexual abuse of children online, and accessing child abuse imagery. A social worker approached me for advice because she was so concerned about his three children. Safeguarding concerns had been raised about the three small children, the youngest of which was 2 years old. Dad was known to download and hoard sexually abusive images of infants.

It baffled the social worker that the judge had argued that Dad was not a risk to his own children, but only to children on the Internet!

The judge had suggested that the children have locks on their bedroom doors and be given education about keeping themselves safe. Dad was given unsupervised access to the children.

I do think, having written this story out, that you need literally zero knowledge of safeguarding or sex offender research to know that this was a stupid decision which put the children at significant risk of sexual offences.

What is the point of academics, students. authorities and professionals conducting decades of research if we ignore all of it in real world application?

Final thoughts

I’m sorry that this blog is so negative and so concerning. I acknowledge that many professionals will feel wholly uncomfortable with such a critical view of family court systems around the world. It is not to say that all cases are like the ones discussed here, but it is my opinion that even one case this poor is a failure to protect children from abuse. One case is too many cases.

It is not acceptable for anyone to respond to this blog by suggesting that these cases are worst case scenarios, rare and therefore irrelevant. I am not hugely involved in this field (I am not a caseholder, I am not a lawyer, I am not a social worker), and yet I can give hundreds of real examples of this kind of practice towards women and girls in the family courts.

I wrote this blog for one main reason:

Women need to know that their case was not a one-off. They need to know that they are not to blame, and that they are one of thousands of women who have been labelled and gaslit in the family court system. So many women contact me to talk about their cases and experiences, and they have no idea that this happens to other women, too.

We need to raise awareness of the way women and girls are being treated – and then we need to work together to reform the family courts.

Dr Jessica Taylor

The real reasons that women are oppressed by patriarchy

Dr Jessica Taylor

I’m starting to realise that women are oppressed because they are more powerful than men.

I know that sounds like an oxymoron, but consider that all oppression has a reason or a motivation. It all starts somewhere. Oppressors would not seek to control, denigrate and silence people who had no power in the first place, would they?

Men don’t oppress women because they think they are stupid, incompetent, weak or incapable – they oppress women because they know that we aren’t any of those things. They know that given the chance, we will change the world in several ways which will permanently dismantle male supremacy. And they don’t want that.

I am writing this blog post deliberately to spark conversation and thought about the systemic oppression of women and girls – and how this is only required because of the potential power of women and girls.

Women make up 51% of the population and yet, are disproportionately oppressed, abused, killed, trafficked, mutilated and raped by men in every country of the world. As scholars have pointed out before me, there are no rape-free societies. There are no areas of the world where women are not being raped by men. There are no areas of the world where women are not being abused and controlled by male partners. There are no areas of the world where girls and women are better off than men and boys, and in proportionate control of their lives, finances, education and governments.

We must consider why this is. Misogynists try to convince us that it is because we are weak, incapable, poor leaders, stupid or emotional.

I am here to argue that women have more potential and power than men in several important areas of human life, and that the patriarchy seeks to oppress and control us because rather than actually believing that we are weak, they recognise that we are strong.

Further, they are aware how much stronger we would be if we understood and utilised our power, so much of society is designed to keep women and girls from ever realising their own skill, knowledge or power.

The control of female sexuality

The patriarchy seeks to control female sexuality, sexual preferences, sexual acts and sexual consent for several reasons. In a majority heterosexual society (and one which forces compulsory heterosexuality on even those who are gay or bi) women are sought out for men’s sexual desires, sexual exploitation and sexual pleasure. This means that women and girls are required to conform to male-accepted beauty standards, submit to sex when requested, enjoy sex acts which harm or abuse them and believe that their sexual prowess is their most important quality.

Patriarchal control has achieved this by ensuring that women and girls self-sexualise from 7 years old (according to APA, 2007), that women and girls believe and employ rape myths towards themselves and other women, blame themselves (and blame other women and girls) for the sexual and domestic violence of men (Taylor, 2020).

Further, patriarchal norms mean that globally, millions of women are expected to give (or abstain from) sex, whenever men tell them to. This could be their fathers, brothers, husbands or men in their wider support networks. Millions of women and girls are subjected to FGM to remove parts of their sexual organs, including the clitoris, so that men can control their sexual activity, and so that female sexual pleasure is never experienced.

Women’s sexuality is powerful not because we are walking sex objects, but because it is something intensely private, personal and intimate to us all. We own our sexuality. We choose how to use our sexuality, if at all. We should have total control over who we are intimate with, when and why. Our pleasure and our sexual organs belong to us. If we really had full control of our sexuality, and were not manipulated to believe that being ‘sexy’ is important to our role in the world, men would not have control over our bodies, images, laws, lives, relationships and our sexual pleasure.

It should be so telling that female sexuality is directed, shaped and twisted to fit whatever men want from us at that time. Smaller waist? Thicker waist? No ass? Round ass? Big boobs? Small boobs? Showing your skin? Not showing your skin? Lots of make-up? The ‘natural’ look? We are simply tricked into believing that we have power over our sexuality and our appearance. It’s a facade.

It is important that the patriarchy continues to control women’s sexuality, in order for women and girls to never understand the power they have in a world where men desire control of their sexuality. It is equally important to patriarchy that the manipulation of women and girls continues, to hypersexualise them further and further, so they believe that being a sex object is empowering and glamourous – which plays right into men’s hands.

No one has to work very hard to control or manipulate women and girls who already view themselves as sex objects to be used, abused, controlled or enjoyed by men.

The control of female fertility

The patriarchy has long sought to control the reproductive power of women. They understand that they are not capable of the reproductive process without female bodies, hence why there is more and more experimental medical research exploring how to create wombs to gestate human babies in. And more and more fetishisation of female reproductive systems, periods, pregnancy, birth and motherhood.

Before men ever achieved scientific and ideological advances such as this, they were controlling the fertility of women in other ways. Rape has long been used to impregnate women and girls, and features in thousands of years of history, art and literature. Some evolutionary theorists even suggest that rape is the act of ensuring men’s genes continue (although this is highly contested, and I do not personally agree with that theory, as it ignores social and cultural reasons for rape).

Fast forward centuries as we have both forced pregnancies and forced abortions, men putting holes in condoms on purpose, patriarchal organisations protesting birth control and constant arguments about women’s right to choose what they do with their own fertility.

Women frequently tell stories of doctors refusing to sterilise them ‘in case their husband wants more children in the future’.

Further, society seems obsessed with women’s ability to create life and give birth – leading not only to the fascination and fetishisation of women’s bodies but also to hatred towards women who make a choice not to have children, and slurs towards menopausal women and women who cannot have children which mock them for being ‘barren’ and ‘dried up’. Lesbians will have heard these slurs too when they are mocked for not wanting or being able to have children via heterosexual sexual intercourse.

If that wasn’t enough, we have an entire industry of surrogacy which literally sells access to wombs for wealthy people – in which the majority of surrogates are women in less economically developed countries, being exploited for very little in poor conditions, to have babies for someone else who cannot or does not want to. Women’s fertility is not only controlled, but it has been commodified to the point that women are being used as paid-for containers, gestators and womb-havers.

The patriarchy seeks to control women’s fertility and reproduction because it is so powerful for the continuation of life. Oppressors are not interested in whether that is in the best interests of the babies or women, but will go to great lengths to debate and control fertility at every step. Whether it is men arguing whether women should be allowed to abort a foetus, or whether it is men arguing whether we should be allowed to sell wombs for surrogacy – notice again, that it is women’s unique power that they seek to exploit and oppress here. They cannot do these things for themselves, so they must control the power of women, instead.

Imagine how many industries, narratives and structures would collapse if women were able to take full control over their fertility without the pressure, obligation, expectation or oppression of patriarchy.

The control of women in government

Globally, women are not well represented in government or leadership. No matter how many men say that we have reached equality because of women like Margaret Thatcher, Hilary Clinton and Nicola Sturgeon being in senior leadership of governments and parties – these exceptions only prove the rule. The fact that men can name a handful of female leaders means that they are rare enough exceptions to be noticed in the first place. They are abnormal. They are different to the default setting: wealthy man.

In general, women are not in control of the world at any significant level, despite making up 51% of the global population. At least, we should expect to be half of all world power. The reality is much less equal. Women make up 8% of national leaders, and within that, 2% of world presidents. Women only make up around 4% of the Fortune 500 CEOs. In the UK in 2020, women make up 5% of the FTSE 100. That’s 5 female CEOs.

Depressingly, the country with the most female CEOs in the world only has 30% female CEOs (according to global stats, 30% of CEOs in Thailand are female, the highest representation in the world). That’s not even a third.

Often, when we discuss why this trend continues into 2020, we will be met with comments about women being poor leaders, not being interested in power and being busy with motherhood and childcare (another thing you could add to the previous section). Some people also suggest that female led countries and companies would be chaos, or incompetent. This is despite significant academic research which shows that there is less corruption and bribery in female led governments, as women are less likely to take bribes and allow corruption within their governments and institutions (Swamy et al. 2003).

During COVID-19, it has been repeatedly pointed out by academics and journalists that the countries responding to and recovering from the pandemic in the safest, most ethical and most effective ways are all ran by women. Jacinda Ardern, Angela Merkel, Sanna Marin and Tsai Ing Wen have all led their countries through COVID-19 with much lower infection and death rates than countries led by men. Some have pointed out that men were often seen to create narratives around COVID that positioned the virus as ‘the enemy’ and the pandemic as a ‘war’ or ‘battle’ to ‘win’ or ‘defeat’. In contrast, female leaders have been shown to take scientific evidence and medical advice, explore responses from other countries (including South Korea) and tried to reassure and support their populations.

This only presents more questions. If women are so competent, why don’t they feature in leadership more often? Why are they so discriminated against in the workplace? Why are there so many myths and stereotypes that women are hysterical, emotional wrecks who cannot lead a company or country?

Well, having thought about this more and more, I think it’s because women hold much more power, potential and capability than they realise. Interestingly, rather than the patriarchy believing women to be weak, stupid and incapable – the opposite must be true. They know that women are smart, honest, capable and strong leaders. And so, it is of vital importance to a patriarchy to continue to reframe women as poor thinkers and leaders, to keep them away from power.

The stereotypes and myths about female leaders are not there because the patriarchy believe them to be true, but because they need everyone else to believe them to be true, so they can maintain total power. They also need women and girls to believe that they would be poor leaders, and induce imposter syndrome as early as possible – so they never attempt to buck the trend and fight for power.

The control of women in justice and justice for women

In addition to the lack of women in government, we have a similar issue in justice. Whether that is criminal or civil law, legislation, investigations or independent inquiries – women are not equally represented and in some cases, are actively oppressed.

In a world in which 97% of crime is committed by men (according to international statistics collected by the FBI in 2017), it seems odd that men also make up the majority of lawmakers, judges, police chiefs, police commissioners, legislators and senators.

Women are hugely underrepresented in crime. Women make up just over half of the world population but commit 3% of the crime. When women are imprisoned, it is largely due to non-violent offences such as possession of drugs, non-payment of council tax and financial fraud.

However, more and more data is showing that crimes committed against women are going unpunished. We know that the current conviction rate of rape is just 0.2% in the UK, leading to the current inquiries lobbied for by the Centre for Women’s Justice. We know that the femicide rate is increasing. Women killed by males has increased significantly in 2020  (33%) but murders in which males kill other males have been dropping year on year.

In power, women make up 29% of court judges. Out of 41 police and crime commissioners, 6 are female. In law firms in the UK, only 17% of them have female partners.

So why the disparity here? What would happen if women were more in control of the justice systems? The pattern should be becoming clear by now, that keeping women out of power and influence is important for the upkeep of the patriarchy. Women are significantly underrepresented in the control of justice, despite being excellent when appointed to powerful roles. Female led prisons are some of the safest and well kept facilities in the UK, for example. This year, Pia Sinha was appointed to ‘Britain’s worst prison’ and has already transformed it, hitting national headlines for her work.

As part of the mission for sex equality and female liberation from patriarchy, women should be equal in all matters of governance, justice, politics and society. Women play such a small role in justice, and certainly don’t receive justice when they require it, either. Only 13% of women even bother reporting crimes to the UK police anymore (CSEW, 2017), and when research explores why that it, it is usually because women are scared of how they will be treated or the ways in which they will be blamed (Taylor, 2020).

What would happen if women were given half of the control of the justice systems? Maybe our approaches and procedures would change? Maybe women would get more justice? Maybe less women would die after calling the police 17 times and being ignored? Maybe girls would stop being blamed by judges, lawyers and police officers when they are being sexually abused and trafficked? There is a reason that women are being kept from positions of power in the justice systems, and it is not because the patriarchy deem us to be weak or incapable.

It is because they know that more women in the system would change that system. And why would the patriarchy want that? At present, men have a 0.2% conviction rate for rape and a 8% conviction rate for domestic violence (ONS, 2019). For perpetrators of male violence, those are pretty good odds, wouldn’t you say?

The control of women’s language and spaces

For anyone keeping their eye on the current issues engulfing the mission for women’s rights and female liberation, it will have become clear that the flavour of the month in misogyny is to control the language and spaces of women. This is nothing new. Dale Spender wrote about it in the 1980s in her book ‘Man Made Language’.

However, more and more women are noticing the way governments, institutions, law enforcement and media are changing, redefining and seeking to control the free speech of women, in particular. Whether it’s the pressure to redefine women, misspell it entirely – or erase ‘woman’ completely from professional and public discourse

One of the most effective ways of stopping women and girls from taking control of their lives is to limit their language and spaces to do so. If women cannot talk about female oppression anymore, they cannot challenge it or protest. If women cannot define themselves as class of humans that need rights, support and protection, then they will not be able to secure these things. This movement is deliberate. If the word ‘woman’ begins to mean nothing (anyone can define themselves into and out of it) then the laws, legislation and policies pertaining to the advancement and equality of women will mean nothing.

Oppression intersects. We understand this fairly well. But what we don’t seem to grasp is that oppressions all tend to work and and impact in fairly similar ways. Methods of control tend to be similar (dehumanisation, dementalisation, abuse, pathologisation, criminalisation, isolation, and stigmatisation).

How is it then, that we can see this happen to one oppressed group and totally understand that they need their own movements, their own language, their own leaders and their own spaces away from and separate from the oppressor – but we cannot apply this to females as a protected group as a sex? It’s as if we do not believe this applies to women.

How come we understand and are outraged when an oppressor attempts to co-opt or exploit the oppression of one group, but cannot or will not see it when it is happening to women and girls?

Controlling women’s language and the ways in which they can meet, organise and discuss issues which affect them should be seen as a serious red flag. I mean this in two ways. The first is that this is a red flag for an extremely misogynistic and patriarchal society that does not want women and girls to be able to organise alone.

But to return to the theme of female power, the second way this is a red flag is that it should signal to us about how powerful our organisation is.

If women meeting, organising and forming groups was so powerless, futile and pathetic – why is it an issue if we choose to do so? If the oppressor does not believe that those who he oppressed have any power at all, why would it matter if lots of them joined together to relate with each other and be in each other’s company? 

The only real answer here, is that the act of women and girls meeting, teaching, debating, learning, supporting and organising in female only spaces is considered dangerous – and you are only considered dangerous if you have power. Removing our language and spaces is an attack on women everywhere, but also a sure sign that they know how powerful we are when we work together and form alliances with other women.

Final thoughts

Take this writing and think about it. We are much more powerful than we think. As women and girls, we have had a lifetime of messages telling us that we are not clever enough, strong enough, big enough, capable enough, logical enough, rational enough… And it’s all been deliberate. It’s all been bullshit.

The entire time, women have always been smart, strong, capable, competent and influential – but we have been systematically and carefully oppressed, controlled, abused, distracted, sexualised, objectified, infantilised, silenced, threatened and mocked.

The only reason this is happening is because we hold so much power and we threaten patriarchal control.

Written by Dr Jessica Taylor

14/08/20

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Email: Jessica@victimfocus.org.uk

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To my radical feminist sisters

To my radical feminist sisters around the world,

I am writing this open letter to all of you to uplift you and to remind you of your strength. Our strength.

Dale Spender wrote in 1986 that with every wave of feminism, comes a backlash of misogyny. The first wave feminists who were killed, tortured, abused, humiliated, force fed and beaten, changed the world for women, forever. As their power grew, the backlash grew.

As women found each other, loved each other and stood together, men in the patriarchy created disgusting, ugly public caricatures of them as witches, barren, old, haggard and hated. The point of this strategy was two-fold: to break their spirits and to hold them up as an example to the other women – of what would happen to them if they dared to join the suffragettes. Women pushed on. They fought for us. They gained our voting rights and property rights. They did this at huge personal cost, and at the time, they were hated viscerally and openly.

In the second wave of radical feminism in the 1960s onwards, women joined arms once again. The second wavers, many of which are still here with us (love and respect to you all, we owe you incredible amounts), progressed and achieved more than we realise. Our second wave sisters gave us rape support centres, domestic violence refuges, women’s shelters, single sex spaces, equality law, changes in divorce and custody law, feminist consciousness raising, feminist groups and contraception. Women in the second wave threw light on the way women were being discriminated against in every aspect of their personal and public lives. They continued the work of the first wave, by publicly and intelligently criticising and challenging the male establishment. They did this despite constant portrayals as man-hating, controlling, abusive, ugly, childless lesbians.

As you can probably see, there is a pattern forming here.

Our current feminism is not much different. The old stereotypes of us are still raging on from 100 years ago. Men still mock us for being feminists and concerned with women’s rights. The memes look exactly like the old suffragette postcards. Shit has not changed one fuckin bit.

We have again made massive strides, although we are more divided these days. As radical feminists, our purpose is to remain dedicated to the liberation of all women and girls from oppression around the world. This means rejecting white, upper class feminism which confines feminism to big words and protected bookshelves of academics and philosophers. It means debating with and often disagreeing with, liberal feminism. It means calling out misogyny within feminism, and misogyny that parades as feminism. Over time, uneducated onlookers have become annoyed and confused. Women are expected to club together and be homogenous. The fact that our feminism differs so much is the source of much amusement to men who don’t understand a jot of feminism. Of course, women are all so simple, that we must all agree.

This also means that we need to stand our ground as the next wave of misogyny hits us and attempts to push us back. Feminism is taking a real battering at the moment. Women who comply with the abuse and ridicule of feminists are rewarded with temporary protection from misogyny. People who publicly attack women are congratulated and awarded.

With every wave of feminism, there is a wave of woman-hate. We are more powerful than we have ever been, we are more connected than we have ever been, more educated than we have ever been and better resourced than ever.

The backlash and the upsurge of misogyny is heavy because we are making such collective progress. Women have platforms. We are talking about rape, domestic abuse, child sexual exploitation, trafficking, femicide, FGM, harassment, pay gaps, rights, and gender role stereotypes. Society is listening. Society is watching. 

Every time we speak out, write a blog, make a video or sit on a panel, we influence another woman or girl to realise the strength she really has. The power she really has. Don’t ever underestimate the power of your influence as a strong female role model. Whatever position you take up as a radical feminist role model, you will change so many lives.

The misogyny will continue to hit us because we continue to push forward. We have bigger platforms than we have ever had. This means thousands of men have access to us, and can abuse us with ease. It is clear from the violence and abuse we are subjected to online, that the crimes committed against all of us every single day; are being ignored. Many of us are told that the abuse we are subjected to is simply a consequence of being ‘in the public eye’ or ‘having radical feminist views’.

It’s frankly amazing how people have conceptualised radical feminism over the years. We’ve been branded as the crazies. Likened to genocidal dictators, murderers and serial paedophiles. The character assassination continues. We scare them because we stand firm and because we are not ashamed of our commitment to women and girls’ rights.

It paints a bleak picture. Or does it?

Are you not surrounded by radical feminists? Are you not able to read this blog? Are you not able to meet with your sisters online?

Do you see the activism around you? The lobbying and arguing and campaigning and world-changing?

Every woman has the power to make a change, whether that is small or huge. We must continue to talk to girls about radical feminism, and the incredible progress we have made since our first wave sisters stuck their necks out. Don’t allow radical feminism to become a dirty phrase again. Don’t succumb to pressure. 

Do not throw women under the bus because it protects you for a little longer. Do not stay silent whilst your sisters around the world are oppressed and murdered. Do not laugh along as men abuse and oppress women, thinking, ‘That will never be me.’

Use your strength. Use your resources. Platform women and girls. Protect them, support them, influence them and inspire them. Be the woman you needed to look up to as a girl.

Radical feminists are hated for two reasons:

  1. We unapologetically centre women and girls in our feminism, and we have no interest in bending to the pressure of patriarchal values or norms
  2. We are women

That’s pretty much it. People will come up with many different bullshit reasons why we are such disgusting women, but every one of them smacks of the same shit thrown at our first wave and second wave sisters. Stop feeding into it. See it for what it is. It’s recycled misogyny from 100 years ago because they can’t think of anything else to say or do to us.

This is about collectively and individually reframing us as the old, haggard, witches, bitches, mad, hysterical, evil, childless lesbians who hate men and want them all to die. They have nothing else left. They personally attack us because they have nothing else.

This is what happens when women attempt to do something for each other – men are so entitled and so accustomed to being centred, that they cannot handle being sidelined for a bit whilst we focus on the oppression of women and girls. See it as nothing more than a tantrum. Whataboutery in all its pathetic beige, beardy, boring, repetitive ‘glory’.

Women can hate us too. I see them. I see them often. The ‘egalitarians’ who hate feminism. The ‘feminists’ who tell us to go kill ourselves, die in a fire or call for our resignations. The women who internalise misogyny, use it against themselves whilst attacking other women for the oppression they are subjected to. The women who rush to the aid of the NAMALT crew. It really is incredulous that those women would use all of the rights, powers, voices and platforms that they have because radical feminists gave it to them over the last 100 years – to bully and abuse radical feminists. Irony doesn’t even touch the sides of that one.

The deeper irony being, that we will all keep fighting for their rights, even if they hate us. Even if those women say they don’t need feminism. Even if they say they hate feminism. Even if they say they don’t want those rights. Even if we disagree with them. We have been protecting women and girls (even the ones we don’t like) for decades.

I know how hard it is right now. I see so many of you struggling, giving up, getting tired and being abused. I see you trying to thicken your skin to face another day talking about the most basic shit, because you know you will have another day of abuse and threats. I see society get more and more misogynistic every day. I watch as some of the world’s biggest abusers and misogynists run our countries, royalty and governments.

My sisters, you are the force that the world needs right now. Every time you take a stand, you do something brilliant. You are a raging fire.

Women’s anger is pathologised because it is so powerful. We do not use our power to commit millions of murders and rapes each year. We do not use our power for worldwide warfare and genocide. We do not use it to dick-measure with our nuclear weapons. We do not use it to exploit developing countries. We use it to change the world. We use it to challenge the system. We use it to support other women. We use it to relentlessly defend our human rights. We use it to write essays and blogs that start debates and conversations. We set up conferences and groups. We create charities and grassroots projects.

We are the powerhouse that the world ignores but always expects us to be there to look after the kids and clean up after the men.

I want to remind you that the shit being thrown at us is disgusting, violent and abusive because it has a purpose: to silence and intimidate the most powerful female voices we have.

What people seem to forget is that within our radical feminism, we are made up of some of the strongest women in the world. We are refugees and asylum seekers, we are single mothers, we are trafficking survivors, we are women fighting cancer, we are women who have been beaten, raped, abused, strangled, tortured, imprisoned and discriminated against. We are ex-sex workers and women who have escaped prostitution. We are lesbians. We are activists, we are lawyers, we are academics, we are police officers, we are social workers, we are politicians, we are writers and performers, we are business owners and consumers. We are politically and economically active. We are voters. We have all lived through shit that people cannot even begin to imagine. We are living, breathing and dying in this feminism.

They cannot extinguish the fire we have set alight. The only reason they seek to weaken us, is because they recognise our power.

Now, you need to recognise your power, too.

Get back up, focus on your feminism and your love of women and girls, and get back to work. There is so much to do. Do not allow the accusations of hatred and abuse blur your vision. We know we don’t hate minority groups. We know we do not engage in transphobia. We know we don’t abuse and hate those who are different to us. We know we do not align with or support right wing, racist, homophobic groups who proclaim to be feminists and radical thinkers. These accusations are set ups. Deliberate conflations to encourage the hatred of feminists.

Radical feminism is the liberation of women and girls from the global oppression that is the patriarchy. Gender role stereotypes have oppressed and harmed us for so long. We have been minimised, ignored, gaslit, abused, attacked and silenced for so long. Yet, we are still here running the rape centres, the shelters, the helplines, the support groups, the women’s services, the households, the families, the communities and the female-led companies.

But we will keep going.

Millions of women and girls rely upon the work we do, whether we do it silently, covertly or publicly and loudly.

In sisterhood,

Dr Jessica Taylor

Psychologist

VictimFocus 

Email: Jessica@victimfocus.org.uk

Website: www.victimfocus.org.uk

Tweet: @DrJessTaylor

Fbook: www.facebook.com/JessicaForenPsych

To all the women in relationships with men, wondering if they are lesbians

I’ve never been one to shy away from a topic, or to hide a part of myself. Or so I told myself.

I feel strongly that to be a leader of any kind, we must be transparent and authentic. That means talking about when you are successful – and when you fail. It means talking about when you are certain – and when you are uncertain.

It means being brave and being vulnerable. It means telling your truth so that others can find their truth.

It’s in this spirit that I write this blog about coming out as lesbian later on in life, and how many women have written to me since I came out. Women have asked me hundreds of questions about their own sexuality, and it seems that my choice to be with a woman has sparked something in themselves.

It’s left some women questioning themselves, their own sexuality and their marriages. This appears to be extremely common, with a Cosmo poll finding that 92% of women have questioned their sexuality.

I wanted to create this blog to answer some common questions – but they are answered from my own opinion and experiences. I do not position myself as an expert in sexuality or in lesbianism here. There are much better and more experienced advocates and voices on this than me.

I have however, tried to use my expertise in psychology, women’s oppression, trauma and relationships to answer some of these questions.

My experience

Last year, I left my marriage to a man because I was very unhappy and because I had slowly realised I was lesbian. I had realised I was attracted to girls when I was 11 years old and had messed around with girls for most of my teen years, however, I was also living in abuse and trauma for most of those years, and never got the chance to explore how I felt about those girls. The girls I did see or spent time with sort of felt like illicit secrets that I could never tell anyone about. Whereas everyone normalised the male abuse and ‘relationships’ with older boys and men. Over time, I think I just normalised the abuse, the attention from men and whilst I longed for girls, I never told anyone. I had never met a lesbian, I had no female role models who were bisexual or lesbian. It was way before social media. I never even thought to google it. I was too busy surviving every day, taking drugs and drinking.

Fast forward 17 years, I was 28, I had two children, married to a man who hated me, I was miserable, I was ill, I was stressed and I couldn’t ever feel true happiness. I threw myself into work and studying, I still didn’t know why I never felt fulfilled. It didn’t matter what I achieved in life, I never felt whole. I was still aware that I was attracted to women, but I had never processed it. That was, until I realised I had fallen in love with my best friend, and she had spontaneously told me she had fallen in love with me. We then went through what I can only describe as hell on earth to redefine our own lives, leave male partners, explore what we were supposed to do, talk for hours on end about what we wanted to do and how to find who we were.

We had to reframe so much of what we thought we knew about ourselves, and that’s an ongoing process. Thankfully, we were very close friends who had spoken in depth about many different topics for years, so it’s been fairly easy to navigate these complex feelings and experiences together. We’ve had the benefit of leaning on lesbians around us who have guided us and supported us when we’ve struggled.

We never really did the whole ‘coming out as gay’ thing. We just decided to be open about being in our relationship. I think some people thought we were joking at first, because we were friends. People realised fairly quickly that we weren’t joking.

We moved in together, something we longed to do and had often ‘joked’ about. In January this year we proposed to each other having commissioned rings for each other without the other one knowing.

Generally, people have been supportive. We’ve been subjected to a lot of online abuse and there have been some people around us who have outed themselves as homophobes but overall, we both think this is the best decision we ever made.

However, since then, many women have contacted me privately to tell me that they are lesbian too, and stuck in a heterosexual marriage or relationship. I am writing this blog for them. I want to answer some of the most common questions women have asked me in the last year.

Aren’t we supposed to be born gay or lesbian?

This is contested. There is no scientific consensus around this – and thousands of people realise they are gay, lesbian or bisexual later on in life. A recent large scale study reported in the Scientific American found that there was no single cause or gene for sexual orientation.

Sexuality is better viewed as individual and personal to you, rather than being down to a gene, or a part of your brain, or the way you were born, or purely socially constructed. It’s probably like many human issues – a mixture of genes, experience, socialisation and individual difference.

If you are a woman wondering why your sexuality might have changed over time, please don’t worry or feel scared. You also don’t have to be sure about your sexuality at any point in your life. There are no rules you have to follow. You might not ever want to label who you are. Realising that you are lesbian might really help to process your thoughts, experiences and feelings.

However, if you have noticed that you are now much more attracted to women than men, and you are starting to feel trapped in heterosexuality, you need to explore those feelings and listen to yourself.

What if I just don’t fancy men anymore because I was raped/abused and I need to find the right guy?

We’ve been asked this one a lot. At the end of the day, sexuality is about who you are attracted to. No matter what you think the reason might be, you don’t need to justify your sexual orientation.

Plenty of women are abused by men and their sexuality doesn’t change. However, some women are abused by men and then decide either that they never want sexual contact with men again, or that they find they are more attracted to women over time.

This again, is a contentious issue – mainly because people worry that if we acknowledge this change in sexuality can exist, abusers and oppressors will use it to claim we can change the sexuality of gay and lesbian people with conversion therapy.

This is a real danger, and I can see why people therefore deny that you can become gay or lesbian later on in life, but by denying it, we only invalidate thousands of real people and their real experiences.

The reality here, however hard it is to swallow, is that lots of women who have been abused, raped, trafficked, sold, harmed and oppressed will be more attracted to other women than they ever will be to men.

However, there are also many lesbians who have been lesbian for as long as they can remember (whether they have ever been abused by a man or not) and have never been attracted to men. It doesn’t appear to me that being raped or abused by men is a causal factor in sexuality.

Your trauma is important, but it’s not necessarily central to your sexuality. If it was, over a third of all women would be lesbian – because over a third of all women have been abused by a man.

I know in my case, I was attracted to girls by 11 years old, but my life took a very different journey and I was never able to explore that safely, so I didn’t. I repressed it (badly) for 17 years before I allowed myself the safe space to process how I really felt. Which leads to the next question that women have been asking me…

Why have I always fancied women but not connected the dots til now?

I think this one is about sexualisation and objectification of women, compulsory heterosexuality and misogyny.

Lots of women are sexually attracted to other women, but we also live in a society that deliberately objectifies and sexualises women and girls – so it’s easy to think that rather than being lesbian, you’re actually just ‘admiring her’ or ‘want to be like her’.

It’s also common for women to objectify and dehumanise sexualised women in porn and media – the impact is not limited to men and boys.

Because of this constant stream of sexualised images and portrayals of women, it might be harder for women to realise that they are actually sexually attracted to women because they are lesbian, rather than just ‘liking’ the images they see.

You might ask yourself, ‘Am I truly sexually attracted to women, or do I just objectify them?’

This level of critical thinking is extremely important and reflective, but it’s a bit harsh on yourself. This is a standard not applied to men, who are encouraged and allowed to objectify and sexualise women. If you’re attracted to women, you’re attracted to women. Straight people are not attracted to people of the same sex, no matter what. If you’re a woman who is sexually attracted to other women, you are not straight.

The same society that sexualises women also maintains thats heterosexuality is the norm, and that women and girls are supposed to want attention from men. We are all socialised this way, and women are often mocked, humiliated, abused for, and even measured by, their attractiveness to men and whether men want to sleep with them.

The world expects women to want men, expects girls to want boys – and socialisation is a very strong norm. It’s amazing how much young lesbians go through to be themselves and to be attracted to other girls whilst ignoring the noise of the world telling them that they are supposed to like boys.

This is even more prominent for young butch lesbians who are not only not conforming to heterosexuality but also rejecting femininity which is forced on to girls from birth.

There are a great many reasons why you might have fancied women and girls all your life but never realised that you’re lesbian (or bisexual). Because of the homophobia and misogyny in our society, it’s common for women who fancy women to repress their feelings or minimise them. Like me, you might have never been in a safe enough space (mentally or physically) to process your real sexual orientation, and repressing it might have been the only thing your brain could do for you.

Add in the amount of performative lesbian snogs that celebrities do and how lesbianism is repeatedly sold as a male porn fantasy and you can see how confusing it might be for some women to realise they are lesbian and that their sexual attraction to women is real and nothing to be scared or ashamed of.

Why do I feel jealous of lesbian couples?

If this is you, pay attention to this feeling. I’ve spoken to several women who are in relationships with men who feel this way and are starting to question why they get this pang of jealousy or longing when they see lesbian couples.

There is a real difference between looking at a lesbian couple and thinking, ‘Ah, they look lovely together and so happy’ and thinking ‘Why can’t I have that? I want that with a woman.’

If you feel jealousy, longing, upset or trapped when you look at lesbian couples, you might want to consider why that is.

Do lesbian couples represent something you feel is missing from your own life?

Do you feel trapped in your own relationship with a man?

Do you wish you were them?

Do you wish you had the opportunity to be with a woman?

Do you see yourself with a woman when you picture your ideal life?

Pay attention to those feelings, they are very important. Talk to someone you can trust about this.

Should I leave my marriage to a man and come out as lesbian this late in life?

This is a very personal decision and something you need to spend time considering. Mainly because to make this decision, you have to accept a degree of ‘selfishness’. Of course, you are not actually selfish when you realise you are lesbian and married to man whom you might love and respect but you are not interested in at all – but it will feel like selfishness.

This is because women and girls are socialised to put everything and everyone above their own needs and desires. I have spoken to lesbians who left male partners and who had children, who felt that they were turning everyone else’s lives upside down ‘just so they could be lesbian’.

That’s society talking. That’s feminine socialisation talking.

It is okay for you to want more from your life. If you have realised that you are lesbian, you can’t live a lie for the rest of your life just to please others and keep them comfortable.

Whilst it might mean you live out the rest of your days with a comfortable family life, you will live a half-life where you continue to lie to yourself and to everyone around you.

Long term, that’s not healthy for you and it’s not fair on you as a human, to have to live in such a state of denial for such a long time.

The other side of this is that if you respect and love your partner, and you have realised you are lesbian, he might deserve to know this. If he’s a decent guy who has loved and supported you (never hurt, abused, controlled, oppressed, cheated on you) then he deserves to know that you’re not attracted to him, that you are lesbian and that you don’t want to be with him anymore.

It means that he can pursue a relationship with someone who makes him happy and so can you.

If however, he’s an abusive arsehole, I couldn’t give a shit about him. All I would care about is you being away from abuse, being happy, being safe and being able to live as a lesbian.

Whatever you do, don’t ignore your feelings hoping that they will go away, or that you can pretend they don’t happen.

Lord knows I ended up so ill doing this to myself for years. Almost all of my health problems have disappeared since being able to live as a lesbian, and I can’t believe how much damage I was doing to myself by repressing who I was.

I love the man I’m with, but I don’t fancy him at all. I love him like a best friend or brother. I fancy women. What do I do?

The issue here is that some women will be in loving, caring, safe relationships with men they trust and respect – but they don’t fancy them at all. And they aren’t ‘in love’ with them like they would be with a woman.

If this is you, you might be feeling really conflicted – and this is understandable.

However, there is something really important to say here: it’s not healthy to keep forcing yourself to be intimate with a man when you know you are lesbian.

I’ve recently spoken to a lot of women who are in relationships with men, have realised they are lesbian and are either avoiding intimate contact all together, or they are having sexual contact with their boyfriend or husband that they really don’t want.

If you don’t fancy men at all, and you’re attracted to women, you might be realising that you’ve had a lot of sex over the years that you really didn’t want or enjoy.

If you think of other things, try to distract yourself, try to get it over with as quickly as possible, or sex with your male partner makes you feel uncomfortable or even disgusted, you might want to take some time to consider how much harm you are doing to yourself by forcing or expecting yourself to ‘perform’ heterosexuality when you aren’t sexually attracted to him.

This is another example of where you need to put yourself no matter how it feels. It’s not good for any lesbian woman to keep pretending she’s straight. However, this is much easier said than done for thousands of lesbian women in cultures, communities and religions that would ostracise, harm or even kill them for leaving a marriage to a man to come out as lesbian.

But what about coming out as lesbian after I’ve had children with a man?

This one is an interesting question and is largely related to everything else I have said. It is not uncommon for women to realise they are lesbian in their 20s, 30s, 40s, 50s and even later on in life. On that basis, lots of us will have already had pregnancies or had babies. Some of us might have toddlers or small children. Some of us might even have adult children by then.

This doesn’t make you less of a lesbian. It doesn’t mean you can’t be lesbian because you have had children and have had sex with men (consensual or abusive).

If your sexuality is now that you are solely attracted to other women, and you are no longer attracted to men at all, then you are lesbian.

From speaking to plenty of women, there are also those who got pregnant with abusive or coercive men, or had babies very young, and had never had the chance to process their own sexuality in a safe way. This means that lots of women who have had children eventually realise they are not even attracted to men, have been attracted to women for years, but have already had children.

This is more common than you think, so please don’t feel alone if this is you.

Final thoughts

I am already accused of trying to ‘turn straight women lesbian’ every day on the internet so I am well aware of the abuse I will probably get for writing this. However, I know I searched for information like this in my mid twenties and found very little. I know that other women are writing to me, DMing me and asking me these questions every week.

I know that me coming out and being so much happier with a woman has sparked something in many women who follow me.

I want you to know that life is so much healthier and happier now that I am able to be who I have always been. I won’t pretend this has been easy, and the abuse for being lesbian is horrible.

I’m still getting used to the weird ways men treat lesbians – somewhere between sexual objectification and outright hatred.

However, I am the calmest, healthiest, happiest and clearest I’ve ever been. I feel whole, which is something I have never felt before. I often say to people that I’ve felt like I’ve been running on a treadmill for years, and suddenly, the running has stopped and I can breathe again.

What I will say is that if you are searching for this kind of information because you find yourself attracted to women, there is a part of you that already knows you are probably lesbian.

This isn’t anything to be scared of. Being a lesbian is the best thing that’s ever happened to me and thousands of other women who find so much happiness living with, and loving other women.

Take some time to explore how you feel and use this handy checklist if you are still questioning yourself:

1. Do you notice women before you notice men?

2. When you watch a film, are you more attracted to the female character than the male character?

3. Do you prefer to see or watch sexual materials with women than men?

4. Have you been attracted to or had a crush on a girl or woman you know?

5. Have you been having sex with men in which you just ‘bare it’ or ‘wait til he’s done’?

6. Have you thought about women when you have masturbated or had sex?

7. Have you sought out materials about being lesbian or bisexual?

8. Can you picture yourself having sex with or having a relationship with another woman? How does it feel?

9. How would you feel if a beautiful woman told you she was attracted to you?

10. Do you want to have sex with women?

Whatever your answers, if you have found this blog because you are questioning whether you are lesbian, consider talking to someone you really trust. Talking it through with someone you trust, or even talking it through with other lesbians might help you process your own feelings.

Dr Jessica Taylor

Tweet: @DrJessTaylor

Facebook: Facebook.com/JessicaForenPsych

Email: jessica@victimfocus.org.uk

20 signs your boyfriend or husband is a misogynist

Featured

10th April 2020

Written by Dr Jessica Taylor

The thing about lockdown is that it will be causing reflection and in some cases, forcing some very uncomfortable thinking to take place.

You might be missing loved ones, but you might also be starting to realise that you are in a relationship with a misogynist. This blog is to help women and girls think about whether they are in a relationship with a misogynist and consider the impact it may be having on you.

Before I give you the signs to look out for, let me explain what I mean by ‘misogynist’ or ‘misogyny’.

Misogyny is officially defined in dictionaries as:

‘The hatred of women including prejudice and contempt for women and girls. Misogyny can also include the belief that females are inferior humans to males.’

There has been a concerted effort to minimise and delegitimize the concept and language of ‘misogyny’.

When we discuss the reality and impact of misogyny, we are now met with accusations that misogyny is a myth dreamt up by feminist and ‘social justice warriors’.

The word ‘misogyny’ comes from two words. ‘Misos’ meaning hatred and ‘gune’ meaning woman. In the mid-17th century, it began to be used as ‘misogyny’ to mean the hatred of women. 400 years later, the definition has not changed, and we continue to discuss the global phenomenon linked to sexism – the hatred of females.

To people who have never considered this before, the concept of people hating 51% of the global population probably seems unlikely or farfetched. However, as my new book will and many other books about violence against women and girls already have shown, there are thousands of examples of the constant, enduring ways we hate, harm, control, abuse and kill women and girls all over the world and throughout history.

Misogyny is displayed in so many direct and indirect ways. Sometimes they are obvious, and sometimes they are hidden in seemingly benevolent messages and beliefs about women, men and social roles.

Misogyny has existed in several forms for thousands of years. Aristotle wrote that women were ‘inferior, incomplete, deformed versions of men’ (Freeland, 1994). Ancient Greek mythology contains many examples of misogyny, in which stories are told that the world was a peaceful and balanced place until Gods created women. However, later Greek literature generally considered misogyny to be a disease, as it contradicted all natural and social aims and norms to hate women and girls.

Second wave feminists tend to argue that misogyny is both the cause and the result of patriarchal control.

If you notice any of the following in your relationship or in the man you are with, you are living with a misogynist or someone who hold misogynistic views.

He tends to make comments about women being incapable, stupid or weak

He might make comments directly, indirectly or as ‘jokes’. He might like posts, watch shows or listen to speakers who consistently talk shit about women and girls. He might suggest that women are shit drivers, are too weak to perform certain tasks, are incapable of leadership etc.

He’s sees female equality as some tokenistic ‘woke’ bullshit

He makes comments about female world leaders, CEOs or female sports stars that suggest he believes they are only there because we have to play along with equality and pretend that women can do things as well as men.

He expresses a real distaste or anger towards female politicians and leaders

He might suggest they only got to where they are because they’ve slept with men or because of what they look like. He might talk about female leaders and politicians dress, body shape, face, appearance and behaviour in a way that is not relevant to him in male leaders and politicians

He doesn’t support or like you working or earning decent money

He is grumpy, annoyed, distant or offensive about your money. It might be that you’ve recently got a new job, had a pay rise or been promoted. It might be that you’ve gone back to work after having children and now have your own income source that he no longer controls. He has no interest in the things you are saving for and he doesn’t value anything you have paid for. In contrast, anything he is saving for or has paid for is the most amazing and kindest most generous thing ever to happen to anyone.

He uses phrases like ‘don’t be such a woman’ or ‘like a little bitch’ or ‘he’s a pussy’

The badge of the misogynist – his constant use of female as an insult. Every time he uses these phrases and phrases like it, what he’s really saying is that there is nothing more offensive than being female. Pussy is an insult because it’s female. Bitch is an insult because it’s female. ‘Don’t be a woman’ is an insult because he’s suggesting that being a woman is something to be ashamed of.

He expects you to be his mother and his housekeeper

Yeah. You’re supposed to look after him, mother him, cook for him, clean for him, do his laundry for him, keep his diary for him, remember his mother’s birthday for him, remind him of your own birthday, sort all the bills, write all the Christmas cards, advise him (though he rarely takes your advice), listen to him moan and so on and so forth. Your role is basically his constant servant, to fulfil his needs in every way possible at all times.

Sort of like a mother. Who he wants to shag.

Freud would have a field day. Wait? Didn’t Freud…?

He wants sex when he wants it, on his terms, how he wants it

Sex with him is sort of like an obligation, when you don’t want it, he gets angry with you. He has sex the way he wants, sex is not about your pleasure or about what you want. You rarely orgasm or you fake it so he feels fulfilled because he couldn’t handle knowing he’s so bad in bed. He sometimes withholds intimacy as a punishment. He wakes you up in the night wanting sex. He doesn’t take no for an answer. He might talk you into it when you don’t really want it. He might think he’s the most amazing guy in bed ever – and make sex all about his performance rather than your experience.

(NB – if any of these are true for you, this is sexual abuse and rape, and he’s not just a misogynist.)

If he does any ‘woman’s work’ he wants some sort of medal for it

He prides himself on hoovering once or cleaning the kitchen that weekend. But you didn’t hear the last of it for months.

He doesn’t really like or want to do any housework or childcare because he suggests to you that’s it’s your job, and he has important man things to do, like work and play on the Xbox. If he does help around the house and look after the kids, he wants constant praise and thanks for it. If you forget to thank him one hundred times a week, you are told you are ungrateful.

Alternatively, he does quite a lot of housework but reminds you of how good he is for doing stuff you ‘should’ be doing. He might do this in a subtle manner or literally tell you that he’s a good man because he does housework/childcare.

He puts you down

About anything. Your friends. Your hobbies. Your skills. Your interests. Your talents. Your appearance. Your family. Your accent. Your ideas. Your studies. Your opinions. Your dreams. Anything. He’s doing that because he’s weak as fuck and he wants you to feel as weak as him. He can’t stand that you are an independent human.

All his exes are ‘psychos’

Red flag alert. If all his exes are ‘psycho liars’ – you’re in danger. If every word he says about his exes is to convince you that they are all mad as shit and made his life hell, he’s trying to discredit them for some reason. He wants you to believe they are all crazy because he’s a misogynist who thinks angry, upset women are all psycho. He wants you to hate them, but why?

Think about it. Why would he want you to hate a stranger? And if his exes are angry and hurt by him, find out why. Not from him.

He’s like Jekyll and Hyde

One of the things you might notice is that he’s like two different people. He’s one person to you but a complete actor to everyone else. He speaks to you and treats you in ways he would never treat his friends. You might also notice he’s like this with his mother. He might be lovely to her face but absolutely vile behind her back. Or he might be absolutely vile to his mother whilst telling everyone what an amazing mother he has. Watch out for this one.

He literally believes he is a gift to women

The thing is with men who hate women, is that they also want to be desired by women. They think they are the best you will ever get, they might even tell you that. They might tell you they could leave you and get another woman very quickly whereas you would end up alone because no one will want you. He describes himself as the perfect partner and often lists all the amazing qualities about himself. He makes you feel like he is the only man who will ever look twice at you – but that women are crawling all over him and you’re lucky to have him.

He engages in benevolent sexism but dresses it up as respect for women

Red flag for a misogynist – they dress up their sexism by making it sound like concern or respect for women. Examples include ‘I’ll get that door for you’ or ‘women shouldn’t be carrying heavy items’ or ‘the army is no place for a lady’ or ‘women shouldn’t be exposed to lad culture’. He’s saying you’re not his equal. Women are less than him.

He doesn’t like you being praised or celebrated

Watch out for this one. Does he get moody or annoyed when people are happy for you or telling you how great you are? When someone thanks you or supports you, does he say they are ‘up your ass’ or ‘probably want something from you’? Does he get angry if others tell you you have talent or skill?

You might notice that he claims to be proud of you but it feels shallow or fake. That’s because it is.

He takes your ideas and passes them off as his own

Of course he does. He’s a misogynist. He can’t bear the idea of you thinking something before him or better than him.

He only helps with the kids in front of people

Ugh. This one is so disgusting. The way he leaves you to cope with the kids or baby for hours on your own until his parents show up and then he’s superdad. When they leave he’s back to ordering you around. He knows what he’s doing. He’s keeping up appearances. The way he calls it ‘helping with the kids’ like he’s doing you a favour.

He will get annoyed when you talk about misogyny and sexism because he doesn’t think it really exists anymore

No explanation needed here. He’s a misogynist.

He hates feminism and thinks women’s rights are a joke

Any man who hates feminism is a red flag for misogyny. What man who loves and respects other humans would not want equal rights for women and the end of oppression of women? If he doesn’t want that, there’s something wrong with him. He claims men are more oppressed than women and that feminism is man-hate. He thinks feminists are all disgusting, ugly, spinsters or lesbians. He’s a misogynist.

He may try to play you off against other women

He wants you to be insecure – he wants you in direct competition with other women or his exes. Worse, you might even feel that you’re in competition with his mother. It might be that he tells you other women are better than you. It might be more subtle than that. Maybe sometimes he brings up how amazing he thinks other women are whilst treating you like you’re stupid and worthless.

The last point is that he may actually learn over time not to show any of these behaviours or views. Despite this, he might still be violent and abusive towards you.

He might attack you, abuse you, force you to have sex or gaslight you but then go back to being ‘perfect’ for a while. Do not under any circumstances believe this bullshit persona. His violence is not accidental. The way he swiftly reverts to being ‘perfect’ and apologises profusely, is a tactic.

If after reading this, you think your boyfriend or husband is a misogynist, the best thing to do is to leave. I don’t say this lightly and I know how this will come across.

You can’t live with someone who hates you, puts you down and doesn’t believe you are his equal.

Don’t spend your life trying to prove yourself to a misogynist. You’ll never be good enough and he’ll make sure you know it. Don’t spend your life trying to raise children with a man like that either. The quicker (and safer) you and the children can get out, the better. Children, whether boys or girls, do not need a misogynist as a role model.

Finally, remember that his beliefs and values about women are not a reflection on you. You can’t change views like that and none of this is your fault.

But for your own sanity, talk to someone you trust and try to get out. If this article has raised an alarm for you, tell someone.

Written by Dr Jessica Taylor

Tweet @DrJessTaylor

Email: Jessica@victimfocus.org.uk

My new book ‘Why Women are Blamed for Everything’ is out on 27th April 2020

Pre order: https://victimfocus-resources.com/products/why-women-are-blamed-for-everything-exploring-victim-blaming-of-women-subjected-to-violence-and-trauma-by-dr-jessica-eaton

Let’s talk about sex… and gender ideology

Dr Jessica Taylor

23 Feb 2020

I have been meaning to write about this for months. There is no doubt that it has become dangerous for women to write or speak about their views of gender, but that wasn’t what delayed this post.

What delayed this post was the sheer amount of information I would need to convey in this article to do the topic justice.

I am going to try to cover some main points relating to my stance on gender ideology. As a psychologist, an academic researcher, a lesbian and a woman who has worked in sexual and domestic violence with women and girls for over a decade, I have many perspectives and interests in this conversation.

Before I start, I would like to take the opportunity to state that I do not support any groups who mock, abuse or humiliate trans people. I refuse to support ‘feminists’ who are very clearly transphobic in its real sense, and use the guise of feminism to mock trans people and gender theory. However, I am certainly gender critical (in its real sense).

My main points will be:

1. The concept of gender is being wrongly discussed and defined which has confused millions of people

2. Telling children and adults that they are born in the wrong body is abusive and biologically impossible

3. You can’t challenge the gender role binary by upholding the gender role binary

4. Biological sex is real, important and remains a protected characteristic in law

5. Gender ideology has some repressive and homophobic ideas within it

6. Issues around gender present serious dilemmas for safeguarding

7. Gender ideology, like any other ideology, does not have to be accepted or supported by anyone else

The concept of gender is being wrongly discussed and defined which has confused millions of people

The word ‘sex’ has been used since the 15th century to mean the binary biological categories of mammals based on genetics and sex characteristics.

The WHO (2020) defines gender as ‘Gender refers to the roles, behaviours, activities, attributes and opportunities that any society considers appropriate for girls and boys, and women and men. Gender interacts with, but is different from, the binary categories of biological sex.’

My view is that there is no such thing as ‘gender’. I don’t believe gender is innate or biologically predisposed. I don’t believe it exists at all. As a radical feminist, I believe that the only way for all adults and children to be free from gender roles and gender is to eliminate it completely.

The word ‘gender’ has Latin and french origins. It meant ‘type’ or ‘kind’.

The term gender role was first used 1955 to mean ‘all those things that a person says or does to disclose himself or herself as having the status of boy or man, girl or woman.’

Stereotypes, basically.

In the 1960s and 1970s, second wave feminists such as Betty Friedan wrote about women’s gender roles being used to keep them in the kitchen and as slaves to men at home. Her book ‘The Feminine Mystique’ about the feminine gender role stereotypes was an extremely influential book for women who felt oppressed in the gender role expected of them.

During the 1970s, academic journals started to use ‘learned sex roles’ interchangeably with ‘innate gender roles’. However, by the 1980s the academic consensus was that sex was innate but gender roles were learned. From then onwards, gender (or gender roles) have been known to be socially constructed norms based on notions of masculinity and femininity.

The concept of ‘gender’ as we know it now actually comes from the phrase/concept ‘gender role stereotypes’ which was first written about and criticised in the 60s by second wave feminists. Gender role stereotypes were originally defined as a set of behaviours and characteristics that were socially constructed to relate to the roles of men and women. Women were described with and defined by a set of these ‘rules’ and so were men.

Women were feminine, quiet, pretty, submissive, content, polite, domesticated, kind, natural caregivers with no need for a career, education, opinion or ambition. They wore dresses and skirts, they wore make up, had long hair, wore high heels and existed to be looked at and adored by men. The gender role stereotype prescribed that women were heterosexual and wanted to be wives and mothers.

Men were masculine, strong, loud, dominant, aggressive, stoic, firm, goal-oriented with job roles, responsibilities, educations, opinions, the right to vote and the opportunities to progress. They wore trousers and suits, grew facial hair, never wore make up and existed to make money and protect their family. The gender role stereotype prescribed that men were heterosexual and wanted lots of sex with lots of women before eventually finding a wife and becoming a father to children (usually sons were desired) to continue their heir line.

These are gender role stereotypes. Anyone falling outside of those gender roles would be seen as weird, ill, mad or even possessed by demons – for a very long time. Women were routinely sectioned and tortured for being lesbian. Women who didn’t want to marry could be sent to asylums. Gay men could be tortured and killed. Women who didn’t conform to gender role stereotypes could be burned at the stake or sent for psychiatric treatment to make her more feminine and submissive to match the gender role she was pigeon-holed into.

The point of the critical discussion around gender roles was to argue that males and females could look, present, experience and explore life in many different ways without it being a disorder or an abnormality or a condition or a problem. For example, a girl could be masculine presenting, interested in things that society had constructed as ‘male’ or ‘masculine’ and it still doesn’t mean she’s a man or a boy – she’s a girl who loves stuff and wants stuff and experiences stuff that the world had told her is ‘man/boy’ stuff.

More recently, we have conflated biological sex with these gender roles. In academia, this started to happen in the 90s and 00s in certain disciplines. Instead of talking about gender roles and gender stereotypes, we are led to believe that gender is actually an expression of an innate identity or biological/neurochemical reality.

It’s as if no one can see how ultimately damaging this will be to society at large. Gender roles (now just shortened to ‘gender’ or extended to ‘gender identity’) are a set of sexist, misogynistic, homophobic social norms that are placed on humans to make them ‘fit’ into pre-agreed binary categories.

We have stopped talking about this definition of gender and instead been forced to accept a new definition of gender. A definition that many of us do not subscribe to.

Telling children and adults that they are born in the wrong body is abusive and biologically impossible

As someone who has worked with children and adults for over a decade, this narrative deeply worries me.

I don’t believe anyone can be ‘born into the wrong body’ and there is no scientific basis for this assertion. I note that no one has answered the question of where the ‘right’ body went during the gestation process or where the ‘wrong’ brain went as the baby developed inside of the female body. It is biologically impossible for a human female body to construct foetuses which contain ‘the wrong brain’ or ‘the wrong body’.

There is no such thing as a ‘wrong’ body or brain. We can definitely feel dysphoric, we can disassociate, we can become disconnected from our bodies – but we are never physically made out of the wrong body parts or brain parts. We are whole. We might not fit into the binary – but we are all whole people. Our bodies are not wrong, society is wrong.

What I do believe is that humans exist on a massive spectrum and society tries to fit them into feminine girls or masculine boys – most of us actually sit somewhere inbetween.

Until I was around 11 years old, I lived ‘like a boy’ and looked ‘like a boy’. I had short hair, I played on the boys football team, I only had boy mates, I refused anything pink, feminine, girly or maternal. I loved my brothers toys. I never wanted to be a mum. I was mistaken for a boy for years. People used to think my mum had two sons.

People used to say to her, in front of me: ‘oh boys will be boys!’ When me and my brother argued or play fought. My little sister was the most feminine, maternal, girly and cute little girl I knew. There was no mistaking that we were very different. She used to love playing with dolls and babies. I just didn’t get it. I’d much prefer playing with my brother’s cool toy that shot darts across the room.

I realised I was attracted to girls by 12 years old but thought it was a bit weird, ignored it and never told anyone. I had boyfriends and I think I did fancy them but not in the way I fancied the girls.

I hated my body and I hated my breasts. I used to slick all my hair back after a shower and wonder if it would be better if I was just born a boy. I used to wonder what my name could be if I was a boy. I never ever told anyone about this. By 13 I was well into puberty and had 30F breasts I could do nothing about. I hated dresses and skirts. I didn’t wear makeup and I didn’t care about learning to do hair or nails or anything (still don’t).

However, I definitely remember being sucked into ‘performing femininity’ because of comments from boys and men in my life. I definitely remember starting to self-sexualise and see myself as some sort of object/entertainment for men and boys.

I found feminism at 21 and learned that it was completely okay for me not to conform to notions of femininity. It was the first time that I realised it was normal to be a woman but not to conform. I loved learning about the way gender role norms expect women to speak, look, act, walk, exist in a certain way and suddenly lots of things started making sense to me. I realised that lots of the ways I felt about my body and myself were being pushed on to me by societal gender roles. This information was so liberating for me.

It wasn’t until I was 27 that I started to question if I was gay. I realised I was married to a man but I wasn’t attracted to him and I really just didn’t want to be around or with men. I started to dress more like how I wanted. Stopped trying to fit in. Stopped trying to conform. Found radfem and lesbian networks. Most of my friends are lesbian women, butch women and gender non conforming women. I hadn’t ever realised that I seemed to click much more with these women – they say you attract your clan. It seemed I did.

Last year I left my marriage to my husband and told my best friend I was in love with her. I have been openly lesbian for only about 9 months. In reality, it was much longer. Decades longer.

I often think that if I was born a decade later, I would be one of those girls being told I might be trans and I could live as a boy and bind my breasts and take hormones and so on.

I disagree with the entire concept of telling children or adults that just because they don’t conform to masculinity or femininity, or that they are gay or lesbian or gender non-conforming – they must be trans. They must be ‘born in the wrong body’.

Why can’t they just be male or female but with their own personality and look and style and ideas and beliefs?

You can’t challenge the gender role binary by upholding the gender role binary

One of the parts of this debate that makes the least sense is the concept of challenging binary notions of gender roles… by transing between two notions of gender roles.

Surely, the way to challenge the way society forces us into oppressive gender role stereotypes is to not conform to any of them.

Be the femme gay guy. Be the butch lesbian. Be the bisexual person who is completely ambiguous. Be femme one day and butch the next. Be whoever and whatever you feel. Present how you like when you like. Be a het guy who likes make up and dressing up. Be a het woman who hates all things feminine.

These are the ways to break the gender binary. Transcend it. Make gender irrelevant – that’s the thesis of radical feminism. Smash the patriarchy. Dismantle gender.

These aren’t just t-shirt slogans – they are fundamental aims of radical feminism.

However, we still have a gender binary. Even where people claim it is a spectrum, it really isn’t being talked about or perceived as a spectrum.

Why does a boy who doesn’t conform to masculine ideals need to trans to a girl? Why does a girl who hates femininity and feels more comfortable with masculine gender roles need to trans to be a boy?

Doesn’t that just support the binary? Doesn’t that just support the notion that you can either be masculine or feminine – but you can’t exist in between these categories?

‘If you don’t fit in one, you must be the other’ is literally a binary.

Society created gender roles of masculinity and femininity. And we force them on humans from birth. Not conforming to them doesn’t make us trans, it makes us human.

I don’t think there is anything wrong with girls or boys who don’t feel their ‘gender’ – I think the world is wrong. I think they should be allowed to be who they are without us telling them they must be a boy in a girls body or a girl in a boys body. Why should we medicate and mutilate them for not conforming to gender norms we have been trying to dismantle for decades?

Biological sex is real, important and remains a protected characteristic in law

It’s a very strange experience to watch the world of academia, wider society and the press try to perform the most incredible mental and linguistic gymnastics to pretend that sex is socially constructed the way gender roles are.

‘Sex observed at birth’?

‘Assigned male at birth?’

‘Cissexist’?

‘Cisgender’?

All these new words and phrases that are completely meaningless. Biological sex exists. If it didn’t, why do people even need hormone replacement therapies and hormone blockers?

If biological sex didn’t exist, why do all trans women start out as men before they identify as women? Why do they seek the same surgeries and the same medications? Why aren’t there any women who trans to become trans women? Sex has to exist for the transition to make sense.

Why do trans men need to bind female breast tissue but trans women seek breast augmentation? Why do trans women seek female hormones? Why do some trans people seek to have their biological genitals removed or changed? If sex was socially constructed, none of these things would need to happen for someone to transition to their identified gender. They could just do it. No surgery or hormones would be required if sex was socially constructed.

If biological sex is socially constructed, why do trans men need to take testosterone (male hormone) to cause changes to the body, whilst trans women need to take oestrogen (female hormone) to cause changes to the body?

Surely this demonstrates a biological basis of sex? If the correct sex hormones for each of the two biological sexes are used in transition processes, then surely this shows that biological sex exists and is not a social construct based in language and observations?

The reality is, sex is a biological, genetic, immutable fact. Gender roles are socially, historically and culturally specific. They are slightly different depending on time period, where you are in the world and what community you are in. Gender roles even change with social class. They are therefore not innate or biological in nature.

Whilst we are told ‘gender’ is a protected characteristic in the Equality Act 2010, this is not actually quite right. Sex is the protected characteristic in EA2010. The other protected characteristic is ‘gender reassignment’ or ‘transsexual people’. Both of which are considered by some to be outdated language.

However, this is important because it differentiates biological sex and gender reassignment. The law rightly protects trans people from being discriminated against by employers, institutions, education settings, businesses etc.

However, the same is true on the basis of biological sex. The EA2010 sets out the rights for males and females to have single sex spaces such as wards, toilets, prisons, hospitals, refuges, mental health provisions, education settings etc.

It is important to understand that biological sex is a real, factual, objective category for mammals. There are significant differences between human males and human females that must not be ignored.

For example:

The leading cause of death in males under 35 is suicide. This is not the same for females. Males are more likely to die by suicide than females. This is actually more likely to be linked to the way we socialise males into the masculine gender role which can be quite harmful to their own mental health and general well-being.

1 in 3 females will be raped or attempted to be raped by males in their lifespan. This is not the same for males. The statistic for men is around 1 in 20. This is not based on reporting to the police or convictions – it is based on anonymous self-reporting and therefore cannot be simply explained by saying that males report less.

The most common cancer in females is breast cancer, but the most common cancer in males is lung cancer (Cancer Research, 2020). This is not socially constructed. This is a sex difference. Breast cancer does occur in males, but it is extremely rare in contrast to female breast cancer.

The leading cause of death in males is heart disease whilst the leading cause of death of females in dementia (Public Health England, 2017). This is a recent sex difference finding – as the leading cause of death in both males and females used to be heart disease. However, heart disease in females has fallen whilst dementia in females has risen. This is not socially constructed, this is a sex difference.

Females are at risk from female genital mutilation in many different countries in the world. Males are not at risk from FGM. This should not really be a contentious point but I know a number of incredible activists working in FGM who have been called transphobic for saying that FGM is only done to females.

Males commit 97-99% of all global crime according to FBI global crime statistics (2017). Females are hugely underrepresented in crime, except for fraud and financial crimes in which they tend to commit around the same amount of crimes as males.

Males are the most incarcerated sex in the world, making up over 98% of the prison population. Offender management and offender rehabilitation research and interventions have therefore been based on male offending and male socialisation. This is important because we are now beginning to find that interventions that have been developed and tested with males in prison do not work with females. Conversely, we know that interventions and therapies that work with females have little to no effect with males. This one is more complicated, because it is likely to be due to the interplay between biological sex differences and gender role stereotype and socialisation differences.

Both historically and presently, females are the only sex to get pregnant or ever give birth. This is important because blood changes when females become pregnant and carry babies. Lots of medical research has found that males cannot receive a blood transfusion from females who have had a baby, because blood from females who have been pregnant have a different immune system response to males. Research from a 10 year study showed that males who received blood from ever-pregnant females were 1.5 times more likely to die from the transfusion (Middleburg, 2017).

Biological sex is real. Reproductive sex is real. Everyone knows which sex to go to when they want a surrogate mother for a baby. There are currently zero surrogacy agencies exploiting male bodies. There’s a reason for that. No one is going to pay for a male in a developing country to carry their baby.

Even in our own privileged countries, trans people and pro-trans activists who want to have babies after transition still know which process to follow to have that baby. They know that they either need to preserve their ovum, keep their uterus, have IVF or commission a surrogate. These are all exclusively female issues. Trans men who want to have a baby may still be able to do so because they have a uterus and ovaries. Trans women who want to have a baby would need a female partner or a female surrogate mother. Biological sex is inescapable when it comes to reproduction. It is interesting to see that even people who claim biological sex is a spectrum or that biological sex is actually just socially constructed or ‘observed’ – still know how to make a baby.

These are just a few examples of sex differences off the top of my head.

Sex differences are apparent in literally every medical, psychological, criminological, sociological, developmental and neurological discipline.

Therefore, sex differences remain extremely important.

What happens when a transwoman is in a serious accident and needs a blood transfusion but has had all of their medical records changed to say they are female? What if the transfusion kills them?

What happens when a transman needs an urgent X-ray or operation and their documents all say they are ‘male’ – so no one checks to see if they could be pregnant before the procedure?

In my view, it is absolutely acceptable to talk about people wanting to present as feminine or masculine without claiming that biological sex doesn’t exist. People feel dysphoric when their sex doesn’t ‘match’ their gender roles – but that doesn’t mean their sex is wrong, it means our socially constructed notions of gender are too restrictive and oppressive to be useful anymore.

Gender ideology has some repressive and homophobic ideas within it

One of the concerns that is often raised about believing that gender role stereotypes are actually innate feelings of ‘gender’ – and that biological sex is offensive and irrelevant, is what this means for gay males and lesbian females.

If sex means nothing and should be deconstructed, what does the word ‘homosexual’ even mean?

If children who are gay, lesbian or gender non-conforming are being told they are actually the opposite sex but trapped in the wrong body and are actually straight – what does this mean for gay rights and the perception of gay people?

Well, I can tell you what it means. It means homophobia can get a huge second wind under the guise of gender progression. Almost like palatable, socially acceptable, modern homophobia all dressed up as something kind and positive.

Case in point: Iran

Iran has the second highest numbers of transwomen in the whole world. Unlikely finding in a conservative Muslim country? Not really.

Iran has adopted the belief that being trans is better than being a gay guy. Instead of being a gay man, he can trans to be a het woman. Problem solved. Gay is an ‘illness’ that needs to be cured by transition in Iran.

Being gay in Iran is still punishable by death – whereas transsexuality was made legal in 1987. This means that Iranian activists such as Shadi Amen are now starting to speak out about the way the government is encouraging men to trans to women in order to ‘cure them’.

Whilst this direct approach is not yet being taken in the UK, the underlying ideology does exist. We know that many children who express gender dysphoria will go on to be gay or lesbian adults. The danger here is that we are essentially seeing a new wave of conversion therapy of gay and non-conforming kids.

To me, this does not look progressive. This does not look like a step forward for humans.

The second part of homophobia within the gender ideology is the argument that lesbian same-sex attracted females should date males who identify as transwomen.

I am being deliberately specific in my language here because I am not seeing the same pressure on gay males to have sex with transmen. And I sure as hell can’t see the pressure on het males to have sex with transwomen.

The pressure sits solely with females, mainly lesbians but also het females who are being coerced into accepting their male partners who come out as trans. This is misogyny in action.

A pressure on same-sex attracted people to have sex with someone of the opposite sex who says they identify as a man or woman – is homophobic. It’s not only homophobic, but it really does challenge our notions of informed consent.

No one is entitled to sex with anyone else, no one has a right to sex.

So therefore, everyone has a right to be HUGELY picky about who they have consensual sex with. You literally have no right to sex with anyone who doesn’t want sex with you. It doesn’t matter even if they say something absolutely ridiculous like ‘I’m not attracted to people with blonde hair’ or ‘I would never date a guy who voted republican’ or even ‘I am just not attracted to short men’.

It doesn’t matter, because it’s their right to choose who they have sex with and when they have sex and how they have sex.

This right is extended to lesbians. Lesbians do not have to accept or date or have sex with males who identify as transwomen. Just like lesbians do not have to have sex with other lesbians they don’t fancy – but they certainly do not have to have sex with males. Even males who have transitioned. No one can ever make them do that and it would be homophobic to infer otherwise.

This is why there are entire activist groups and movements about lesbian erasure and the way lesbians are being silenced and removed from conversations and events. Groups like ‘Get the L Out’ are considered ‘hate groups’ for talking about the way lesbians are being erased.

They are considered to be lying or exaggerating – or accused of being plain old hateful.

But in fact, they are raising extremely important points in radical feminism, in lesbian rights and in human rights.

If biological sex is ignored, gender roles become enshrined in law as ‘real’ and ‘innate’ and lesbians are seen as hateful bigots for not having sex with males who say they are women – lesbianism ceases to exist linguistically and politically. Whilst actual lesbianism (females who are same sex attracted) will continue forever, it is homophobic and dangerous to keep suggesting that lesbian women should give over more and more space to males.

By definition, males cannot be lesbians. To suggest they can is homophobia.

There are other groups who support het women whose husbands of many years identify as transwomen and are then expected to support that process or even stay in a relationship with the father of their children whilst he rejects decades of his own life (and her life, and their kids lives) and instead begins to call himself by a new name, dresses in feminine clothing and seeks surgery.

Most people would agree that the woman does not need to accept, support or stay with the male who decides to transition to be a transwoman. However, lots of wives in this position have been accused of being transphobic, bigoted and hateful if they do not stay with the husband and become a faux ‘lesbian’ couple, referring to her husband as ‘she’ and pretending to the outside world that she is same-sex attracted. Either way, the het female in this situation cannot win.

Note how this part of the blog is not about the erasure of gay males or het males – because this isn’t happening (yet).

Issues around gender present serious dilemmas for safeguarding

Some of the safeguarding issues we need to consider here include some rather contentious topics. Just because they are contentious does not mean they are untouchable or not up for discussion.

The first is the link between gender dysphoria and trauma from child abuse.

Having worked in this field for over a decade now, I can tell you that questioning your sexuality and identity after rape and abuse is very common and normal. We’ve always worked with children and adults who experience this trauma response – it is nothing new to those of us doing this work.

It is fairly common for sexually abused girls to start to reject everything female and feminine about themselves, hate their breasts, hate their vulva, wish they were a boy, start harming parts of their bodies.

Equally, it is fairly common for sexually abused boys to start to question their sexuality, reject their own bodies, hate sexual arousal, wish they were a girl and start self harming.

A couple of years ago, I spoke out about the amount of UK social workers who had been contacting me and talking to me about children on their caseload who begin identifying as trans after being abused, exploited, trafficked and raped. Social workers I have spoken to are concerned that the ‘affirm, affirm, affirm’ approach to gender is stopping them from being able to work through the dysphoria with children who have been subjected to life changing abuse. It is absolutely vital that we acknowledge that gender and body dysphoria is a coping mechanism and normal trauma response to sexual abuse.

This does not mean that all trans people were sexually abused, of course.

But it does mean that children who start to hate their bodies and talk about wanting to be a boy or girl need support and compassion. We also need to check why this is happening and what it might mean. Further, this means that we cannot simply ‘affirm’ a gender identity of an abused or traumatised child who might be naturally responding to serious abuse they have been subjected to.

Children being transed by their parents is now happening at an earlier and earlier age, claiming that children fully understand the concepts of sex and gender – when most adults don’t even understand sex and gender.

Parents and practitioners argue that the child understands that their gender doesn’t match their sex and that they wish to transition, take puberty blockers and medically transition. I reject this notion completely.

Not many people have studied the concepts of gender roles or where the terms come from. Some people can’t even correctly discuss the differences between sex and gender without conflating them. I do not accept that children can do this and then make life changing medical decisions.

I believe this will eventually come full circle and we will be presented with thousands of adults who underwent medication, surgery and social transition by (sometimes) well-meaning adults – who then come back and question us about why we allowed them to do that at such a young age.

I believe we will face thousands of law suits and investigations into the medical transitioning of children and adolescents in the decades to come, where we have left those humans infertile, ill, injured and scarred.

Actually, this is already happening within the detransitioner movement.

Children should never be transed, encouraged to bind or use packers, to take medication or to have surgery – and yet more and more children are being referred for treatment in the UK under the NHS and many more are being ‘treated’ privately.

As someone who works heavily in the abuse and grooming of children, I also tried to speak out about the potential for sex offenders to groom trans kids online a couple of years ago. Instead of anyone taking that safeguarding risk seriously, I was subjected to a number of vexatious complaints. Thankfully, I wasn’t merely making these cases up as they claimed and it was easy to back up. Complaints were not upheld and I was okay.

However, the cases were real. Social workers were holding UK cases in which kids who identified as trans were going online, seeking support and being groomed by sex offenders who were sexually exploiting and abusing them. In all of the cases I was made aware of, the abusers were men who identified as transwomen.

I can’t go into too much detail because the cases are so specific, but they included the abduction of a trans child who met transwomen online in a support group. The transwomen groomed the child to believe their parents hated them and would never accept them, convinced them their parents were transphobes and then trafficked the child hundreds of miles where they raped them and kept them there for days.

Another case of a trans child who was groomed on the internet by older transwomen was being given wigs, make up and money for images and videos of sexual acts.

When I tried to talk about this, I was immediately shut down and accused of making up these real cases. The reality here is that males make up 97% of all sex offenders. Therefore, it is more likely that transwomen (males) will sexually offend against children than transmen (females) would. There is no evidence to suggest that males who identify as women offend in any different ways to males who do not identify as a different gender.

Sex offenders can be anyone, this includes trans people. This might make everyone uncomfortable but it’s true. People accused me of using the same old argument as ‘gay men are paedophiles’. However, I was talking about real cases held in the UK – and I was talking about them for a reason.

My reason was that in both of those cases, the social workers were being limited as to what they could and couldn’t say or do. This was because they were being told by authorities that there were fears about being seen as ‘transphobic’ if they spoke about or reported on cases where transwomen had been grooming trans kids online.

It reminded me very much of the way we all gingerly tip toed around Pakistani sex offenders abusing children because the police claimed they didn’t want to be seen as ‘racist’.

Just like most Pakistani men are not sex offenders, most trans people are not sex offenders. But it doesn’t mean we shouldn’t be talking about these cases. In fact, the only common denominator in sex offending and domestic abuse is male offenders. Biological sex is the underpinning factor. Maleness. That’s why we call it male violence.

I know that if this blog reaches as many people as it usually does, there will be hundreds, maybe thousands of social workers, psychologists, therapists and doctors thinking about their own cases of children they are working with. I know there already many professionals in the UK who are questioning how best to support children who are exploring their identity and sexuality – without necessarily affirming anything, directing them anywhere or suggesting they are trans or born in the wrong body.

I would argue that in studies of trans adults and trans kids, there is significant trauma history and abuse history. This cannot be ignored and needs to be discussed.

Gender ideology, like any other ideology, does not have to be accepted or supported by anyone

My final point is fairly frank.

Ideologies exist, theories exist, perspectives exist.

We are not required to believe them, adopt them, accept them or conform to them.

I do not and will not respect racist, misogynistic, homophobic, transphobic, xenophobic people or theories.

To an extent, we are not even required to respect them. For example, I do not and will not respect or support the perspective that paedophilia is a normal sexual orientation and that children can consent to sex. This is a common narrative in my field at the moment and it scares me to death.

Specifically, gender roles and gender identity are just theories and ideologies. We do not need to change the entire way we live, speak, write and legislate because we are being told to accept an ideology.

I think we’ve got the balance right with religions as ideologies. Religious people are protected in law, they cannot be discriminated against for their beliefs and they have rights to their own spaces. However, no one else has to believe their religion, accept their god, pray, speak about their religion, support their religion or change their language to validate their religion.

Millions of religious people live their lives knowing that millions of other religious and atheist people don’t accept or believe or validate their ideologies.

When religious ideologies attempt to force their ideologies on others through law and government, we call that oppressive totalitarianism. We actually go to war over that sort of stuff. We legislate against governments forcing ideologies on to people.

I find it interesting that we are not noticing the similarities in ideological totalitarianism here.

There are ways to protect trans people from harm, oppression, discrimination and abuse without forcing entire populations to accept gender theory and gender identity ideology.

I would never accept the persecution, oppression, abuse or harm of people with different ideologies and religions – just like I would never accept the persecution, oppression, abuse or harm of trans people (or people who believe gender ideology and gender theory).

If we can do it with multiple world religions that often conflict, we can definitely do it with gender ideology.

No one should be forced to change their language and thoughts to conform to a theorised ideology that isn’t even fully accepted in academia, let alone the vast complex world.

We can do this without oppressing and abusing trans people. We have to find a way through this raging debate that repositions gender as a theory and not as a reality that everyone else must validate.

Written by Dr Jessica Taylor

3 reasons we need to talk about token resistance

Written by Dr Jessica Eaton

Director of VictimFocus

Senior Lecturer in Criminal Psychology

1 November 2019

What is token resistance?

‘Token resistance’ is the act of pretending to resist sexual advances when really, you want to say yes.

The term ‘token resistance’ has been used to describe the way women and girls supposedly ‘play hard to get’, ‘act coy’, or ‘play it cool’ when men or boys show them attention or proposition them.

Make no mistake, there is societal pressure on women and girls to do these things to appear chaste, innocent or hard to obtain. They are often advised to ‘play hard to get’ when men or boys they like ask them on a date, ask for their number or come on to them.

Key studies in psychology from the 1990s onwards have shown that both men and women are likely to consider a woman’s rejection of sexual advances to be ‘token resistance’. Studies have found that when women reject sexual advances with anything other than crying, shouting and fighting back – it can be seen as token resistance from a woman who ‘wants it really’.

This blog will outline three key reasons why we need to talk about token resistance and the impact this concept is having on the prevalence and perception of male violence against women and girls.

1. It is fucking everywhere

Token resistance really is everywhere. It features in soaps, music videos, films, stories, fairytales and music lyrics.

When I give speeches, I often joke that every single romantic comedy you have ever watched is based on the concept of token resistance.

(Warning: I’m about to ruin romcoms for you for the rest of your days)

However, whilst people always laugh along when I talk about the tragic storylines of pathetic men who find a single, outgoing woman and then harass her for 90 minutes until she ‘realises’ she wants to marry or fuck him – this really is no laughing matter.

Consider how many romantic comedies you have watched which begin with a single woman who is working in a new job, just moved to a new apartment, just broke up with a shitty ex. Starts okay, right?

But the storyline changes quickly with the introduction of a man who would like to date/marry/fuck the woman.

Annnnnnd literally the rest of the film plot is the story of a man who:

  • Turns up at the woman’s workplace
  • Calls her repeatedly
  • Leaves her hundreds of voicemails
  • Follows her to a park
  • Turns up at an airport to stop her from going on a once-in-a-lifetime journey
  • Writes letters to the woman
  • Sends her flowers
  • Engages in huge public romantic gestures until the woman gives in
  • Flies to the woman’s parents’ holiday home in France to ‘surprise her’
  • Learns a skill or joins a class/club to follow the woman
  • Stalks her location and turns up there
  • Contacts all of her friends and family to tell them how much he loves/wants her
  • Stops her wedding to a man she loves
  • Manipulates or lies to the woman
  • Pretends to be someone he is not to trick the woman

The list is fucking endless. Those of you who watch a lot of so-called ‘chick-flicks’ will be able to write a list as long as your arm.

I’m sorry to break it to you: but those behaviours are not romantic at all, they are harassment.

The real kicker is that once the ‘token resistance’ of the woman has been overcome (read: her ‘no’ is ignored and then she is ground down until she literally can’t take anymore) – the plot of the film usually shows the woman ‘realising’ that she does want the man and then finally saying ‘yes’.

Yes to the sex, yes to the marriage, yes to moving in with him, yes to being in a relationship with him or yes to abandoning her career and family to move across the world with him for some reason. YAY.

Token resistance features heavily in films. But it also features in music videos and music lyrics.

I mean, how can we forget the rapey lyrics of Robin Thicke when he said:

Tried to domesticate you/ But you’re an animal/ Baby, it’s in your nature/ Just let me liberate you/ I know you want it/ I know you want it/ I know you want it/ But you’re a good girl

Music video upon music video of men wooing, following, stalking and harassing women in which the woman is seen to be enjoying the attention.

Even fairytales contain copious amounts of token resistance in which traditional female characters reject or ignore the advances of male characters who then woo them or win them over until they marry at the end. Most first generation Disney films are about the conquest of a woman.

Token resistance is embedded into so much media and into so many accepted narratives about sex, love and dating that it is likely to be having an immense impact on society.

Arguably, it is.

2. It is teaching men and boys that no means yes, or maybe, or try again later

Humans learn much of their knowledge about love, sex, dating, romance and respect from other humans. Whether that’s their role models, parents and friends or from music, film, soaps and media depictions of relationships.

Token resistance is not just a concept taught to women and girls who are taught to be scared of being seen as ‘easy’. This concept is taught simultaneously to men and boys who wonder how to capture the attention of that woman or girl they fancy.

Whilst a girl may watch a scene of token resistance and think, ‘So that’s how I’m supposed to act when a boy asks me out!’

A boy may watch the same scene and think ‘So that’s what I’m supposed to do when a girl says she isn’t interested!’

Instead of teaching boys and men that no really does mean no, the constant depictions of token resistance teach boys and men that women and girls don’t really mean no.

In token resistance, no means:

  • Maybe
  • Yes
  • Later
  • Try again
  • Try harder
  • Say something else
  • Keep talking to me
  • I like you but I’m playing hard to get
  • I want it really

Feminists often discuss how we will ever change the rape culture which exists in our world. How do we reduce or eliminate sexual violence against women and girls? How do we get abusive men and boys to understand that no means no?

The reality is, with relentless messages that no means yes and that they should simply keep trying and do something else to ‘win’ that woman or girl – we will never tackle rape culture. Men and boys are being socialised to believe that no means ‘yes but I don’t want to appear easy’.

3. It is contributing to the victim blaming of women and girls

Token resistance is embedded into our society. This means that millions of men and women have been taught or indirectly socialised that women and girls saying ‘no’ sometimes means ‘yes’.

We have been exploring the psychology of victim blaming and rape supportive attitudes for several decades now. Part of this research has been to explore how much the general public believe in rape myths such as:

‘Women say no to sex even when they want it’

‘When women say no to sexual advances, they are just playing hard to get’

‘Rape happens when a woman doesn’t say ‘no’ clearly enough’

These common myths directly relate to token resistance – and this feeds into the increasing levels of victim blaming of women and girls subjected to sexual violence.

For example, in the recent USA literature there is much discussion about a concept known as ‘sexual assault refusal assertiveness’.

Wait for it. Yep. It’s as bad as you think.

Researchers have been arguing that the reason women and girls are raped and abused is because they have ‘low sexual assault refusal assertiveness’ and therefore require training and education which helps them to ‘refuse’ an assault better.

In my own research, I found the opposite. My interviews with women who had been raped demonstrated that they had said ‘no’ to men several times in many different ways. None of their refusals protected them from the offender. Some women told me they had told the offender ‘no’ several times, then pushed their hands away, then moved away from them and then tried to convince the offender not to hurt them and it still hadn’t worked. This was true for women in stranger rapes and in domestic violence.

Clearly, their ‘sexual assault refusal assertiveness’ skills were fine. The problem here was the offender. The offender did not care that they said no. Suggesting that women and girls who are raped or abused had ‘low sexual assault refusal skills’ is most definitely a form of victim blaming which comes from the concept of token resistance.

Another example of the way token resistance feeds into victim blaming of women and girls is in the courtroom.

I often say that in the courtroom, whilst there are technical rules on what is and is not allowed to be used against the victim or against the offender – the majority of the rules protect the latter. For instance, you cannot use the ‘bad character history’ of the offender even if he has raped 5 women before, because it can ‘bias the jury’. In order to use this against him in a trial, you must have significant reason and prior permission.

However, the same process does not occur for victims, in which literally anything to attack their character or their history is admissible. What she was wearing, how many people she’s slept with, what kind of knickers she was wearing, whether she watches porn, whether she was abused in childhood and even whether she’s ever told her GP that she has mental health needs – these factors can all be used against the victim without prior applications or protection from the court.

It is therefore no surprise that one of the best defences in rape and sexual assault trials is to admit the sexual act occurred, but to argue that she ‘wanted it’ or ‘lead him on’ or ‘asked for it’.

Many years ago, it would have been a valid defence to argue that the offence never occurred and the woman is making it up. However, with the development of evidence collection and investigation techniques, this defence is no longer wise. Instead, it makes sense to admit or partially admit the sexual contact, but the claim that the woman consented or didn’t say ‘no’.

Concepts of token resistance rear their head in the courtroom on a regular basis. Women are accused of wanting the sex, asking for it, leading the man on, not saying no clearly enough, giving mixed signals, flirting with the man or even saying no when she really meant ‘yes’.

What can we do to combat token resistance?

As such a heavily employed belief in our society, it will be hard to combat. However, I do think there are some simple and practical things we can do to create change as soon as possible:

1. Talk about it openly and with as many people as possible. Most people don’t even know this exists, but once you point it out to them, they can see it everywhere.

2. Stop teaching oversimplified lessons on consent. Yes, I know it’s nice to believe that all we have to do is teach kids that ‘no means no’ and they will never grow into rapists and abusers. But consent is so much more complicated and contextual than what we are teaching. Why aren’t we teaching children about token resistance and how harmful this is?

3. We could start to challenge media representations of women who ‘want it really’ and instead show depictions of men and boys who do take ‘no’ for an answer and move the fuck on with their lives

4. Talk to girls and women about the social pressure to say ‘no’ when they are interested in men and boys – due to the shame attached to having sexual desires and sexual interests. In reality, no always means no. Men and boys should take no for a no. But it might be worth talking to women and girls about the way society teaches them that they are supposed to be ‘up for sex’ but also coy, protective and hard to get.

5. Talk to men and boys about sexual harassment and the way that movies, stories, soaps and music encourage them to harass and stalk women and girls even when they have said no. Get them to think critically about the amount of media and social norms expect them to keep pursuing women and girls who don’t want them, and how to deal with rejection respectfully.

Written by Dr Jessica Eaton

Director of VictimFocus

Senior Lecturer in Criminal Psychology

Tweet: @Jessicae13eaton

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Email: jessica@victimfocus.org.uk

Web: http://www.victimfocus.org.uk

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5 ways we are encouraged to blame women and girls for being raped and abused

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Dr Jessica Eaton

23 June 2019

Content warning: This article discusses sexual violence against women and girls and the ways they are blamed for being victims of male violence

Having spent 10 years working with women and girls subjected to sexual and domestic violence of all kinds, I have never had a case or a caseload in which the woman or girl was not being blamed for what someone else (usually a man) was doing to her. Sometimes she is blamed by her family, sometimes by her partner. Sometimes she is blamed by police or by social workers. Sometimes it’s the mental health team blaming her.

Victim blaming is the act of transferring the blame from the perpetrator (who is 100% to blame for sexual offences they commit) and moving that blame back to the victim of the sexual offences.

My interest in the psychology of victim blaming really started to grow about 7 years into my career when I noticed strong patterns in the ways victim blaming was being encouraged and communicated across all sectors I had worked in. I decided to do a PhD in forensic psychology to explore why victim blaming of women and girls was so common.

This article gives an introduction to 5 ways (out of thousands) we are encouraged to blame women and girls for sexual violence perpetrated against them, built on my own research and my new book which will be coming out in 2020.

Let’s look at the ways we blame women and girls when they are raped, abused, exploited, assaulted, harassed or stalked:

Blame her behaviour

One of the first things we are encouraged to do is called ‘behavioural blame’. This is where we are encouraged to examine the behaviour of the woman or girl to look for behaviours that might have ‘led’ to being raped or abused.

Behavioural blame may include blaming women and girls for drinking, going to an event, using a dating app, walking somewhere alone, working in a bar, going travelling around the world, getting the tube at night, wearing headphones, meeting new people at a party and so on until infinity.

The purpose of behavioural blame is to pinpoint the ‘behaviour’ of the victim which ‘led’ to being raped or abused so we can convince ourselves that we would never make the same ‘mistake’ and therefore this offence would never happen to us. This is about denial of personal vulnerability, and us searching for an answer as to why this happened to her.

The problem with this of course, is that the answer has been staring us in the face for millennia. The cause of rape is men who rape. The cause of sexual offences is sex offenders.

Behavioural blame therefore obscures the real reason for the offence and focusses our attention on the victim.

Behavioural blame often leads to behavioural modification, too. This is where the victim (and sometimes women and girls in general) are advised or told to change their behaviours to protect themselves from sexual violence.

In my own research, I found that women and girls who had been subjected to sexual violence had often been told by professionals or by people in their personal support network that they should change their behaviours so they are not raped or abused again.

Just in my one study, this resulted in women telling me that they had changed their lifestyles, stopped dancing, stopped dating, stopped wearing certain clothes, stopped going to bars, stopped drinking, closed down their social media accounts, stopped going to places of worship, quit their jobs, stopped hugging people, stopped walking home from work, stopped smiling at men and stopped making new friends.

However, lots of those women told me that their drastic behavioural changes failed to protect them and many of them had been assaulted, raped or abused again despite following the behaviour modification advice from professionals and family members.

This is completely unfair. This is encouraging women and girls to make their lives smaller and smaller, whilst blaming them for the actions of a sex offender.

Blame her character

When behavioural blame fails to explain a sexual offence against a woman or girl, we very quickly move on to ‘characterological blame’.

This means that when we can’t blame her behaviour, because maybe the circumstances of the rape or assault were such that we can’t find anything ‘wrong’ with her behaviours before, during or after the attack – we will be encouraged to examine her character.

Characterological blame can include blaming a woman or girl for being too confident, too naive, too trusting, too flirty, not assertive enough, too outgoing, too sexual, too ‘streetwise’, manipulative, deceitful, too clever, too stupid, too articulate, too scared, not scared enough, too emotional, not emotional enough and literally anything else they can use to attack her.

Research shows that attacking the character of the woman or girl and finding something that we believe ‘led’ to being raped or abused makes us feel better about ourselves and reaffirms our belief in a just world in which bad things only happen to inherently bad people.

Again, this type of blame obscures the real reason for the sexual offence (the sex offender) and instead encourages us to dig up dirt on the character of the victim – like this cancels out the offence or makes her deserving of rape and abuse.

Characterological blame is central to the defence in some trials, in which the evidence is so clear that the only thing left is to destroy the character of the victim to cause doubt in the minds of the jury. Whenever defence lawyers used this tactic in my courts, I always knew they had nothing left to give to the defence, so instead, they had taken to attacking the character of the girl or woman.

However, whilst this is a sneaky tactic, it often works. Juries are highly influenced by characterological blame of women and girls and I saw many trials take a nosedive at the point where the defence team started to attack the victim for their character and encouraged the jury to take this into account to decide their ‘credibility’.

Blame her sexuality

My research has recently shown that one of the main factors of victim blaming women and girls is to blame her sexuality.

What I mean by this is her choices, preferences, actions, history and experiences of sex.

In a general public sample study in UK, I deliberately manipulated some scenarios about sexual violence against women to contain sexually active women. I then asked participants whether they blamed the woman for being raped or abused.

In some items I mentioned that she had multiple sexual partners. In some I mentioned she was bisexual. In some I mentioned she used Tinder. In some I mentioned she had been having a sexual affair. In some I mentioned that she enjoyed a good sex life. In some I mentioned that she liked feeling sexy and desirable. In some I mentioned that she takes nudes of herself. In some I mentioned that she likes to dress sexily sometimes to make herself feel good.

Long story short – these items resulted in much higher victim blaming than other items in the study. Some of these items caused between 40-60% of the participants to blame her for being raped or abused by a man.

This finding is backed up by much research and real life examples of trials and investigations in which the sexual history or the sexual activity of the woman or girl is used against her to either drop charges, to drop an investigation or to use against her in court to position her as promiscuous.

Isn’t it interesting that in 10 years I’ve never heard of a case in which a man who was raped was asked how many people he has slept with and whether his ‘promiscuity’ led to being raped?

This is because research definitively shows that we have an issue with female sexuality. We love objectifying and dementalising women into the topless pin-up or the woman being penetrated by three blokes in the porn scene – but we don’t like it when women and girls around us are sexually active. Or worse. In control of their own sexuality in the way they want to be. Oh hell no.

Blame her situation

‘Situational blame’ is an intriguing approach to victim blaming which again, completely erases the offender from the offence. In this case, we are encouraged to blame the situation the woman or girl was in when the offence was committed.

I find this type of blame most common in child sexual exploitation practice (CSE) in the UK.

Situational blame may sound like people blaming parties, clubs, hotels, taxis, tubes, train stations, parks, gigs, schools, council estates or blocks of flats for sexual violence committed against women and girls instead of blaming the offender.

It often sounds like this:

‘Well you know, if she’s going to keep going to hang around on that park, she’s putting herself in a situation where she might get raped’.

Or it sounds like this:

‘That estate is like that though. It’s dangerous. If you live on that estate then you know what will happen.’

Or it can sound like this:

‘She lives in poverty and hasn’t got much else going for her so it’s obvious this was going to happen to her.’

In this type of blame, we are encouraged to blame the situation, the inanimate environment, the park or the stairwell.

What this does of course, is it ignores the offender as the cause of the offence.

You cannot be sexually assaulted by a park. You cannot be raped by a hotel.

You cannot be exploited by train station.

You cannot be sexually abused by poverty.

These are human actions. There has to be an offender for these offences to take place.

For example, last week a social worker told me that it was a teenage girl’s fault for being sexually exploited because she keeps hanging around the MacDonalds drive thru at 10pm at night and men keep picking her up in their cars and asking her to get in to give them head or have sex with them.

She claimed that MacDonalds was the dangerous situation that she kept ‘putting herself at risk’.

I argued back.

I said to her, ‘If I drove past her at the drive thru, would I ask her to get in my car and give me head? No. If you drove past her at the drive thru to get a burger, would you wind the window down and tell her she’s sexy? No. That night, it’s likely hundreds of adults drove right past her and her friends and didn’t even notice they were there. Families. Single women. Single men. Couples. Parents. MacDonalds therefore is not actually the dangerous situation you’re making it out to be. The danger comes from the ONE sex offender who winds the window down and asks her to get in his car. If he never went to MacDonalds that night, nothing would have happened to her. He chose to attack that child. He could have just driven past and ate his food. But he didn’t. The situation isn’t to blame, the offender is. Every time you blame MacDonalds drive thru for this offence, you excuse the perpetrator.’

See how that works?

Blame her appearance

This one is how we know misogyny is still alive and kicking. No one cares what men and boys were wearing when they were raped or abused. Similarly, no one cares what the man was wearing when he raped someone. No one cares what the victims of literally any other crime were wearing.

Except women and girls who are subjected to sexual violence. Then, clothing becomes central for some reason.

Was she wearing a low cut top? Was she wearing a short skirt? A push up bra? Lace knickers? A bikini? A backless dress? High heeled shoes? Knee high boots?

Apparently this is all relevant in blaming women and girls for sexual violence committed against them.

This is most curious, because the majority of all sexual offences against women and girls are committed by partners, ex-partners and family members and are usually committed within a residence. Therefore, the chances are that most women and girls are wearing pyjamas, comfortable everyday clothing, school uniforms, work uniforms, jeans, leggings, hoodies, slippers, trainers, sports bras, trackies and tee shirts when they are raped, abused or assaulted.

However, this doesn’t stop professionals from using clothing against women and girls. Even children are being blamed for their clothing choices.

Last year I worked with a local authority where their social workers felt strongly that girls wearing cropped tee shirts and showing their midriff were bringing CSE upon themselves and that took some serious work to challenge those beliefs.

In 2014, I was given access to case records of children being sexually abused and one of them said of a 12 year old girl who was being raped, ‘She prances around the house wearing knee high boots trying to seduce her Dad’.

In 2016, I read a missing person notification about a 13 year old girl who was being trafficked around the country; written by a police officer.

It stated that she must want it, because she had packed a small bag containing a change of underwear, a clean bra and make up.

Further, in many CSE risk toolkits used in local authorities and police forces all over the UK, there are items that ask what the child is wearing which include:

  • Sexualised dress
  • Wearing make up
  • Revealing clothing

This means that the common rape myth of ‘only girls and women who wear short skirts get raped’ has actually filtered right down into social work and police assessments, not only of women but of children who can’t even consent to sex.

Does it really matter if the 12 year old is wearing a crop top and shorts at the time she is raped? Really? Isn’t she a victim of serious crime anyway?

And to that end, even adult women should not be scrutinised on their clothing at the time of rape, abuse or assault. Why would her wearing a backless dress change the offence that was committed against her?

Unless of course we are claiming that the bodies and clothing of the woman are causing the offences. Which we are. Which is why this is still happening.

Interestingly, the appearance of the woman or girl can also influence a police investigation and a trial. In my PhD thesis, I wrote about research that has shown that body type and body shape of women and girls can change the outcome of sexual violence trials. For example, if the woman or girl is perceived to be overweight or unattractive, they are more likely for their case to be dropped or to be found not guilty in a court of law. Researchers argue that this is because there is still an assumption that ‘fat’ or ‘unattractive’ women and girls don’t get raped or abused because the offence is about sexual desire.

However, that doesn’t mean that other women and girls are going to get an easier time in court. Oh no.

Research has also found that if the woman or girl is slim and perceived to be very attractive, she also has a high chance of her case being dropped or found not guilty in court. This is because there is still a perception that the attractive woman or girl must have either wanted it, or led the offender on with their appearance, because he can’t help it.

Blaming the appearance of women and girls for sexual violence committed against them is related to sexual objectification.

Objectification and sexualisation of women and girls as constant walking sex objects for men and boys to use and abuse will encourage victim blaming. When we look at girls and women like this in our society, we will still see them as sex objects even when they are raped and abused. In fact, we are not likely to see certain sexual offences as ‘real rapes’ or ‘real assaults’ at all because we will be socialised to believe that women enjoy them or want them to happen. Therefore, our thinking about sexual violence becomes about the sexuality and sexual allure of the woman or girl – rather than thinking about sexual violence as a deliberate act of violence and oppression.

I’ve written about research that has shown that when we objectify women and girls, we also dementalise them. This means that we assume they have no thoughts and feelings of their own, as they are an object to crave and use, not an equal human being. Therefore, objectification will also result in an assumption that sexual violence against women isn’t that serious and women are exaggerating or lying about it.

This is not an exhaustive list of ways we blame women and girls

Far from it. This list doesn’t even scratch the surface of what I have found in my research and work.

If I was to continue writing this blog, I would include the way we blame women and girls for their reactions to sexual violence, their culture, their upbringing, their age, their ethnicity, their social class, their assertiveness, their mental health, their relationship status, their knowledge of sexual violence and hundreds of other issues which will be covered in my new book, ‘Why Women Are Blamed For Everything’ by Dr Jessica Eaton.

This will be available on pre-order at the end of 2019 and will be published in 2020.

The fact is, we have cooked up thousands of reasons as to why women and girls are the ones to blame for sexual violence. The evidence is solid, and we have been finding these reasons and factors for over 50 years in the academic literature. However, even books such as ‘Rape in Antiquity’ can teach us much about the way women and girls were subjected to sexual violence and then blamed for it centuries and millennia ago.

Victim blaming is nothing new. But it does need to end.

We will never tackle male violence across the world whilst we use women and girls as the scapegoats and excuses for millions of rapists, child abusers, paedophiles and sex offenders.

Written by Dr Jessica Eaton

Psychologist

Founder of VictimFocus

Published: 23 June 2019

Email: Jessica@victimfocus.org.uk

Website: http://www.victimfocus.org.uk

Tweet: @JessicaE13Eaton

Facebook: http://www.facebook.com/Jessicaforenpsych

Council Estate Academics: Take Pride in Your Roots

Council Estate Academics: Take Pride in Your Roots

Written by Dr Jessica Eaton

20 May 2019

I was desperate to escape my council estate. I used to dream of the day that I ran away and lived somewhere ‘nice’. I fantasised about becoming rich and successful so I could afford the things I needed to live. I hated that council estate so much by the time I was 18, that I continued to be ashamed and embarrassed of my roots until I was at least 26 years old.

Only a few years later, I see it as one of the most important and influential experiences I ever had. Living in poverty on a council estate in a deprived area made me who I am today. It made me.

Maybe you’re reading this as a fellow academic from a poor background. Maybe you’re reading this from your council house right now. Maybe you’ve never lived in poverty or on an estate and you’re reading this wondering how any of us could be ‘proud’ of our roots.

I want to share my 5 reasons for pride and the way my thinking has changed over the last few years; which has transformed my thinking from hating my roots to loving and respecting them.

I also want to explain how I went from telling myself that class doesn’t matter and doesn’t affect me, to truly understanding the way our perceived or real social class is affecting us every day – and affecting our research, career paths and experiences in academia.

1. Being brought up on a council estate provided me with experiences that I still draw upon to this day

Walking down to the shops and bumping into like eleventy people you know. Dragging your sofa out on to the front of your house in the summer and sitting in the street or front yard. Pointing your stereo out of the front room window and blasting music. Walking down the alleys you’re not supposed to walk down. Reading who is fucking who on the graffiti walls on the way to school. That shop that sold cigarettes to kids cos they had gone past caring. Sitting on the park til 1am talking about what you’re gonna do when you finally get rich or become a famous footballer. Turning up to school with the wrong uniform on and being ‘told’ to buy more like you had the money. The estate stray dog whom everyone loved and fed but no one knew who owned him. That bloke who always asked you for 20p for some extravagant lie about his dog being trapped on a train and he needs 20p to save his pretend dog, even though you knew it was for heroin. Sitting on the garages throwing stones at the ‘No Ball Games’ sign. Going round your friends’ houses and eating literally everything in the cupboards. Playing knock and run for hours. Hedge hopping. Getting chased by police for climbing on top of the school roof. White dog shit everywhere for some reason.

Yep. Growing up on a council estate sure gave us some life experiences. People say experience shapes us, and I totally believe that. We are an accumulation of everything we’ve ever seen, done, heard, felt, experienced and thought.

Growing up poor is hard. I’m not here to romanticise the shit we all went through. Like I said, I hated my estate. But I am definitely in a different place mentally, now.

See, as a psychologist, an academic – and as an activist in feminism, I need these past experiences every day.

I need to remember the feeling of hunger. I need to remember the danger. I need to remember the drugs, the drink and the stupid shit we did. I need to remember how normal it was for one of our mates to turn up covered in bruises. I need to remember how romantic we thought it was for that 21 year old bloke to pick that girl up from school every day. I need to remember how normal it was to sell a bit of weed to keep you going. I need to be able to remember the logic that caused me and my friends to carry knives and weapons in our socks or trackies.

I need to remember the good times too. I need to remember the hilarious laughter. I need to remember sledding down the snowy hills on a car bonnet some lad had nicked off his Dad’s car cos he heard it goes faster. I need to remember the long conversations about whether we believed in god or aliens or afterlife whilst sat on a slide and a swing at 1am. I need to remember the time when my mate got cut out of a baby swing by the fire service. I need to remember the long summer evenings spent around a £10 BBQ, next to a paddling pool full of beers to keep them cool. I need to remember the carnivals and the summer fayre. I need to remember the years we spent playing in the stream and in the woodlands. I need to remember the tarmac melting so you could shove your fingers in it and write your name with a rock.

We convince ourselves that we can leave our poor pasts behind and reinvent ourselves as these new, successful, educated, accomplished people.

But underneath it all, underneath your degree and your new accent and your code switching – aren’t you just the kid who used to stick transfer tattoos on your face and tell everyone your Dad was harder than my Dad?

The reality is, ignoring, denying or abandoning our roots will hurt our practice as academics and as professionals working in research, practice or policy. If we can’t even be true to who we are and where we are from, what fucking use are we to the people in need, who we are working with or conducting research with? If we are spending our days hiding our background or our dialect, why should communities believe us or trust us when we go to work with them or advocate for them?

And anyway, what example are we setting for kids and adults in poverty if we all pretend we ain’t from the same estates they are from? How will they ever see that we turned out alright if we hide who we are?

Use your experiences to connect with people. Remember who you are.

2. I understand and believe in the strength, potential and abilities of people in poverty and oppression

One of the things that hit me the hardest when working in practice and academia is the way communities and individuals in poverty or oppression are perceived as a bit stupid, unable to become anything and destined for a life of shit.

That’s not how I remember it. That’s not my truth and that’s not the truth of many council estate kids and adults I know.

There was a girl I grew up with whose family had never been able to own a car, so they had never left our town. Never been on holiday. Never even been 20 miles up the road. She’s a lawyer now.

There was a lad I grew up with who was constantly seen as thick. Bottom sets for everything, lived in poverty, never going anywhere. Works in education now and is easily one of the most successful people I know.

Another girl I grew up with on the estate lived a life similar to mine. Sexual exploitation. Drugs. Alcohol. Pregnant as a kid. She’s a very successful, bilingual professional working in technology now.

These aren’t one-offs. These aren’t tokenistic rags to riches stories. This shit happens all the time. Don’t get me wrong, some of the kids we grew up with are dead or in prison right now. We don’t all make it out alright.

But generally, these kids that we are sidelining and ‘predicting poor outcomes’ for, will go on to be happy, healthy, successful parents and/or employed people in thousands of different roles in our communities.

Second, it takes some serious ingenuity, intelligence and determination to grow up in poverty or whilst being oppressed for who you are. These people are some of the most equipped humans you could ever meet – they know how to navigate life and they know how to keep themselves fed, housed and alive by any means necessary.

By any means necessary.

Loads of us who grew up in situations like that, know what that sentence means.

People who are being oppressed or are living in poverty are just as capable and have just as much potential ahead of them as anyone else. The difference lies in the opportunities granted to them by society and authorities, not their abilities.

This realisation as I got older, has changed my practice, my thinking and my theories. It’s not that what I am saying is revolutionary or hadn’t been said before – but I had never thought it before. I was always told by teachers and others that us kids on the estate we ‘never going to be anything’ – and why wouldn’t we believe them?

If you make it out or up – or whatever you wanna call it, you have a responsibility to pull others up with you and to never allow people in your new circles to stereotype or derogate people in poverty or oppression.

3. The grass isn’t much greener on the other side

So many of us dreamed of the perfect life away from the estate. We fantasised about how nice everything would be once we had enough money to pay the bills. We imagined our nice new cars that worked. We dreamt of friends and family around our posh houses. We thought about all the amazing jobs we could do when we were big.

We told ourselves that anything HAS to be better than this shit hole.

Well, it’s not. Not really.

Money solves some of your problems, like being hungry or having debt collectors trying to force their way in to your house all the time. But it doesn’t necessarily give you the emotional and social things you wanted. The higher you climb, the more you’ll notice how cut throat it is. How individualistic everyone is. How materialistic everyone is. How people are comfortable fucking over the little guy to step up the ladder. How unfair the world is, even when you think you’ve ‘made it’ to the upper echelons. How much you will be discriminated against in the academic world once they figure out that you’re not one of them.

When you’re poor as fuck, you imagine that being wealthy or educated will solve all of your problems and you’ll be happy. That’s what society sells to us all. The dream of education, property and wealth. Until you’re so happy you look like the happy couples on the DFS advert on their new recliner sofa reading magazines or the people making amazing meals in the Magnet fitted kitchens you have only ever seen on TV (and promise yourself one day you will have a Magnet kitchen).

The grass is rarely greener on the other side, and as a person who grew up in poverty or being oppressed – you are not going to ‘fit right in’ in academia or in powerful institutions. This can often lead to people feeling alienated or outcast – as a number of people researching working class academics have learned.

Don’t try to be them. The grass is not greener. Be you.

4. To understand poverty, crime and oppression – you have to LIVE IT

I wouldn’t normally say something like this. I wouldn’t say ‘to understand rape and work in sexual violence, you have to be raped first’, for example.

However, there is something about poverty, crime and oppression that no one can ever understand until they have lived in those environments and situations. You cannot possibly imagine what it is like to have no food and no way of getting any food, if you have always been fed.

You have no idea what it feels like to be oppressed by a powerful group of people who see you as inferior and non-human, until you have been the oppressed people. You have no idea what it means to be forced to do things you don’t want to do because you owe someone money or someone is exploiting you.

You will never understand what it feels like to be told hundreds of times during childhood that you will never amount to anything and that your life is worthless and a drain on society until you have lived that shit every day until you even hate yourself and you are ashamed of where you live and who you are.

You will never understand the feeling of being told your benefits have been stopped or sanctioned and you are being left with no money for the next 3 months and no one gives a fuck if you live or die because you should just go out and get a job.

This means for us academics and professionals who HAVE lived through this stuff, we *should* have a much more sophisticated understanding of poverty, oppression and crime. I say ‘should’ because I know plenty of people from these backgrounds who seem to have wiped their own memory and deny their own upbringings and then use that denial and ignorance to judge people who are just like them.

But we should. We should have more understanding, more empathy and more awareness of societal pressures and contexts when we are working with people or conducting research. We should be using ecological models and contextual models. We should be using social models of theory. We should be looking at wider society, oppression and discrimination.

I’m not interested in rich, privileged white people telling poor, oppressed, disadvantaged, discriminated people how to ‘become more resilient’ or ‘get out of poverty’.

They have no place, no knowledge or experience to be advising any one of us.

5. Our backgrounds as an asset, not as a deficit

For lots of us in academia and other institutions, it can be seen as shameful or embarrassing to be ‘found out’ or ‘outed’ as poor, working class or from a disadvantaged background. This is not a reflection on us, this is a reflection on those academics, institutions and authorities.

I would argue that working class and council estate academic researchers have an incredible amount to bring to the table. Completely different life perspectives and experiences. Usually much more competent at communicating and connecting with communities and research participants. Often looking at the world from a different point of view, coloured by their own experiences of which they should not be ashamed of.

The interesting thing is, these people will be perceived as ‘less academic’ or ‘biased’ or ‘bringing their own stuff to work’.

But the same is not said about the professor who’s dad and grandad were professors, who lives in a £700k house, who brings fucking ‘cultured almonds’ to work in one of those expensive Tupperware things that they stewed overnight with porridge oats from Waitrose.

How come those academics are not seen as biased or bringing their own stuff to work? How come their life experiences aren’t seen as colouring their research or their conclusions?

We know why.

Because our backgrounds are seen as deficits that we had to overcome. And their backgrounds are seen as assets that supported their success and academic profile.

Well I disagree. I would much rather be working with a team of working class researchers who could connect with their participants and work in their best interests than be working with an elite team of well-cited researchers who ask me, ‘How do you actually work with and talk to people who have been exploited though? Don’t you get worried they might find you on Facebook? Don’t you worry they’ll find out that you have kids?’

All the stuff we have lived through, seen, heard, felt and experiences on our estates and in our lives – have led up to this work we do in academia. Never see your background as a deficit – learn to see it as an asset. A rare asset.

Final thoughts

Like millions of others, I was fed the myth that if I worked hard and went to university, I could escape my social class and I could move up the ladder in society. It’s bollocks, mate.

Yeah you can gain wealth, you can get your degree or your PhD. You can get that senior lecturer job. You can get that place on the course you always wanted.

But you can’t erase your memories. You can’t deny your roots. Most of us won’t be able to hide our accents or dialect for long (my tip: don’t bother, why should you?). You can’t pretend you have privilege you don’t have. You can’t imagine experiences you never had. You can’t pretend you know what that big word is. You can’t openly talk about how broke you are and how you can’t afford to attend the conference because you can’t afford the childcare.

I spent years running away from who I was, convincing myself I could reinvent myself so people would take me seriously. Only when the penny dropped at about 26 years old did I become the most powerful and authentic version of myself. No longer masking the accent or the colloquialisms. No longer hiding the tattoos. No longer trying to fit in. No longer hating my council estate.

Loving my council estate. Loving what it taught me and what it gave to me. Respecting the people I grew up with and their potentials and abilities instead of seeing us all as broken and poor. Loving my accent. Loving my dialect. Being patient with myself when I can’t pronounce a word I read in books. Fighting the corner of every person living in poverty and oppression – making sure they are not written off or stereotyped. Raising the issue of classism in our research, policies and practice.

Being damn proud of who I am, where I come from and what I can offer the world.

You can take the girl out of the council estate but you can’t take the council estate out of the girl.

Spaghetti hoops is a whole meal on it’s own. End of.

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Written by Dr Jessica Eaton

Email: Jessica@victimfocus.org.uk

Tweet: @JessicaE13Eaton

Web: http://www.victimfocus.org.uk